Mostrando postagens com marcador repecurssão de notícia. Mostrar todas as postagens
Mostrando postagens com marcador repecurssão de notícia. Mostrar todas as postagens

[REPERCUSSÃO DE NOTÍCIA] How The Danish Girl captured the zeitgeist

Danish Girl
Eddie Redmayne first worked with director, Tom Hooper, aged 22 in Elizabeth I

Few movies capture the popular zeitgeist quite like King's Speech director Tom Hooper's The Danish Girl. It tells the story of the 1930s Danish artist Einar Wegener, played by Eddie Redmayne, who became one of the first people to undergo sex reassignment surgery, having decided to live life as a woman called Lili Elbe. The film also features Wegener's wife Gerda, played by Alicia Vikander.

The Danish Girl comes in a year that has put transgender issues firmly into the spotlight. From the transition of Bruce to Caitlyn Jenner, to the Emmy-winning success of Amazon's series Transparent, even the White House chose to screen The Danish Girl as part of a celebration of LGBT artists.

Ironic, then, that Hooper has said the script was passed around for about 12 years struggling to secure backing because of what was seen as the story's limited appeal.

"I hope it provides a message of hope," says the Oscar-winning Hooper, who has previously worked with Redmayne on Elizabeth I and Les Miserables.

"It's a message that transgender history matters. These were two extraordinary pioneers of the transgender movement who I think history had marginalised."

Facing criticism

Before locking the final cut of the film, he decided to screen the movie to one of Les Miserables' musical directors, who was in the process of transitioning while making the film.

"The lights came up and she had tears on her face, and she said the amazing words, 'How did you know?' She said it was in many respects very true to her own experience and that was for me the most exciting."

Tom Hooper, Alicia Vikander and Eddie Redmayne

Tom Hooper (left), Alicia Vikander and Eddie Redmayne have been attending photo calls and red carpet events for the film from Toronto to Copenhagen


Despite this sensitivity to the subject matter, Hooper has faced criticism for not choosing to cast a transgender woman in the title role. He defended the decision,telling Variety that access to trans actors is limited, and that he had always had Redmayne in mind.

"There was something in Eddie that was drawn to the feminine," he says. "He played the girls' parts in school plays. I was a bit like Gerda in the film because Gerda becomes fascinated by the femininity in her husband and starts to paint it. I was fascinated by the femininity in Eddie and wanted to explore it."

The film is as much about Gerda, and her demonstration of unconditional love and acceptance through an experience which is as much a transition for her as for her husband.

"I looked up to her," says Vikander.

"I questioned, would I be able to do what she did. It was an extraordinary experience trying to find that strength because she's never passive. Lili needs to be who she is but Gerda makes the decision to stand by her side. I'm a romantic at heart."

In fact, it is Gerda who suggests her husband dresses as a woman. She asks Wegener to first pose for a painting, but more significantly then suggests he attends a ball dressed as Lili, and she goes on to paint portraits of her husband as a woman.

"You helped bring Lili to life but she was always there," Lili later tells Gerda.

So did Gerda always know that her husband wanted to be a woman?

"She was able to see the inner self of the person she loved… When you know somebody really well, it's not a big surprise when something comes up to the surface," says Vikander.

Award nominations

Vikander's scene-stealing performance, which has been nominated for a Golden Globe and a Screen Actors Guild award, gives the film "tremendous heart", says Hooper.

"It's phenomenal. In her hands Gerda never feels like a victim, which I think is really interesting."

Danish Girl
Alicia Vikander (left) has picked up two Golden Globe nominations this year

It has been an extraordinary year for the Swede who came to the public's attention with roles in The Man from U.N.C.L.E., Testament of Youth, Burnt and Ex Machina, for which she has been nominated for another Golden Globe.

Her star is set to rise further when she acts alongside Matt Damon in the fifth Jason Bourne movie.

Redmayne is attracting an equal amount of attention, following his Screen Actors Guild and Golden Globe best actor nominations for his role.

The 33-year-old won the best actor award at this year's Oscars for his portrayal of Stephen Hawking in The Theory of Everything, another transformative role.

With the screenplay originating from 2004, The Danish Girl has been 11 years in the making, its subject matter proving it a difficult film for Hollywood's financiers to get behind.

But the critical recognition being given to Hooper, Vikander and Redmayne shows they are together a winning combination - and suggesting The Danish Girl was worth the wait.

The Danish Girl is due for release in UK cinemas on 1 January.

Fonte: BBC

[REPERCUSSÃO DE NOTÍCIA] Birmingham's ancient Koran history revealed


Media captionThe ancient Koran in Birmingham is giving up some its secrets


In terms of discoveries, it seemed as unlikely as it was remarkable.When the University of Birmingham revealed that it had fragments from one of the world's oldest Korans, it made headlines around the world.


But it raised even bigger questions about the origins of this ancient manuscript.

And there are now suggestions from the Middle East that the discovery could be even more spectacularly significant than had been initially realised.

There are claims that these could be fragments from the very first complete version of the Koran, commissioned by Abu Bakr, a companion of the Prophet Muhammad - and that it is "the most important discovery ever for the Muslim world".

This is a global jigsaw puzzle.

But some of the pieces have fallen into place.

It seems likely the fragments in Birmingham, at least 1,370 years old, were once held in Egypt's oldest mosque, the Mosque of Amr ibn al-As in Fustat.
Paris match

This is because academics are increasingly confident the Birmingham manuscript has an exact match in the National Library of France, the Bibliotheque Nationale de France.

Mosque of Amr ibn al-As in FustatImage copyrightThinkstock
Image captionThe Mosque of Amr ibn al-As in Egypt, where Birmingham's Koran seems to have orginated


The library points to the expertise of Francois Deroche, historian of the Koran and academic at the College de France, and he confirms the pages in Paris are part of the same Koran as Birmingham's.

Alba Fedeli, the researcher who first identified the manuscript in Birmingham, is also sure it is the same as the fragments in Paris.

The significance is that the origin of the manuscript in Paris is known to have been the Mosque of Amr ibn al-As in Fustat.

'Spirited away'

The French part of this manuscript was brought to Europe by Asselin de Cherville, who served as a vice consul in Egypt when the country was under the control of Napoleon's armies in the early 19th Century.

Prof Deroche says Asselin de Cherville's widow seemed to have tried to sell this and other ancient Islamic manuscripts to the British Library in the 1820s, but they ended up in the national library in Paris, where they have remained ever since.

Map of ancient Koran
Image caption1: In summer 2015 two leaves of an ancient Koran at the University of Birmingham were identified and dated as being much earlier than anyone had anticipated and among the oldest in the world. 2: The National Library of France, Paris has leaves from the same Koran, brought from Egypt by a vice consul under Napoleon. 3: The Mosque of Amr ibn al-As in Fustat, Egypt. The fragments of the Koran in Birmingham are believed to have come from this ancient mosque. 4: Alphonse Mingana was born near Zakho in modern-day Iraq in 1878. He brought the manuscript to Birmingham from the Middle East on a collecting trip in the 1920s funded by the Cadbury family.

But if some of this Koran went to Paris, what happened to the pages now in Birmingham?

Prof Deroche says later in the 19th Century manuscripts were transferred from the mosque in Fustat to the national library in Cairo.

Along the way, "some folios must have been spirited away" and entered the antiquities market.

These were presumably sold and re-sold, until in the 1920s they were acquired by Alphonse Mingana and brought to Birmingham.

Mingana was an Assyrian, from what is now modern-day Iraq, whose collecting trips to the Middle East were funded by the Cadbury family.

"Of course, no official traces of this episode were left, but it should explain how Mingana got some leaves from the Fustat trove," says Prof Deroche, who holds the legion of honour for his academic work.

And tantalisingly, he says other similar material, sold to western collectors could, still come to light.
Disputed date

But what remains much more contentious is the dating of the manuscript in Birmingham.

What was really startling about the Birmingham discovery was its early date, with radiocarbon testing putting it between 568 and 645.

The latest date in the range is 13 years after the death of the Prophet Muhammad in 632.
Napoleon in EgyptImage copyrightThinkstock
Image captionManuscripts were brought to France by Napoleon's forces in Egypt

David Thomas, Birmingham University's professor of Christianity and Islam, explained how much this puts the manuscript into the earliest years of Islam: "The person who actually wrote it could well have known the Prophet Muhammad."
But the early date contradicts the findings of academics who have based their analysis on the style of the text.
Mustafa Shah, from the Islamic studies department at the School of Oriental and African Studies in London, says the "graphical evidence", such as how the verses are separated and the grammatical marks, show this is from a later date.
In this early form of Arabic, writing styles developed and grammatical rules changed, and Dr Shah says the Birmingham manuscript is simply inconsistent with such an early date.
Prof Deroche also says he has "reservations" about radiocarbon dating and there have been cases where manuscripts with known dates have been tested and the results have been incorrect.

'Confident' dates are accurate

But staff at Oxford University's Radiocarbon Accelerator Unit, which dated the parchment, are convinced their findings are correct, no matter how inconvenient.
Researcher David Chivall says the accuracy of dating has improved in recent years, with a much more reliable approach to removing contamination from samples.

jamal bin huwaireb
Image captionJamal bin Huwaireb believes that this an even more remarkable find than has so far been realised


In the case of the Birmingham Koran, Mr Chivall says the latter half of the age range is more likely, but the overall range is accurate to a probability of 95%.

It is the same level of confidence given to the dating of the bones of Richard III, also tested at the Oxford laboratory.

"We're as confident as we can be that the dates are accurate."

And academic opinions can change. Dr Shah says until the 1990s the dominant academic view in the West was that there was no complete written version of the Koran until the 8th Century.

But researchers have since overturned this consensus, proving it "completely wrong" and providing more support for the traditional Muslim account of the history of the Koran.

The corresponding manuscript in Paris, which could help to settle the argument about dates, has not been radiocarbon tested.

The first Koran?

But if the dating of the Birmingham manuscript is correct what does it mean?

There are only two leaves in Birmingham, but Prof Thomas says the complete collection would have been about 200 separate leaves.

Ancient Koran in BirminghamImage copyrightPA
Image captionThe text of the Koran has remained unchanged since this very early version in Birmingham


"It would have been a monumental piece of work," he said.

And it raises questions about who would have commissioned the Koran and been able to mobilise the resources to produce it.

Jamal bin Huwareib, managing director of the Mohammed bin Rashid Al Maktoum Foundation, an education foundation set up by the ruler of the UAE, says the evidence points to an even more remarkable conclusion.

He believes the manuscript in Birmingham is part of the first comprehensive written version of the Koran assembled by Abu Bakr, the Muslim caliph who ruled between 632 and 634.

David Thomas
Image captionProf Thomas says the writer of this manuscript could have heard the Prophet Muhammad preach



"It's the most important discovery ever for the Muslim world," says Mr bin Huwareib, who has visited Birmingham to examine the manuscript.

"I believe this is the Koran of Abu Bakr."

He says the high quality of the hand writing and the parchment show this was a prestigious work created for someone important - and the radiocarbon dating shows it is from the earliest days of Islam.

"This version, this collection, this manuscript is the root of Islam, it's the root of the Koran," says Mr bin Huwareib.

"This will be a revolution in studying Islam."

This would be an unprecedented find. Prof Thomas says the dating fits this theory but "it's a very big leap indeed".

'Priceless manuscript'

There are other possibilities. The radiocarbon dating is based on the death of the animal whose skin was used for the parchment, not when the writing was completed, which means the manuscript could be a few years later than the age range ending in 645, with Prof Thomas suggesting possible dates of 650 to 655.

This would overlap with the production of copies of the Koran during the rule of the caliph Uthman, between 644 and 656, which were intended to produce an accurate, standardised version to be sent to Muslim communities.

If the Birmingham manuscript was a fragment of one of these copies it would also be a spectacular outcome.

It's not possible to definitively prove or disprove such theories.

But Joseph Lumbard, professor in the department of Arabic and translation studies at the American University of Sharjah, says if the early dating is correct then nothing should be ruled out.

"I would not discount that it could be a fragment from the codex collected by Zayd ibn Thabit under Abu Bakr.

"I would not discount that it could be a copy of the Uthmanic codex.

"I would not discount Deroche's argument either, he is such a leader in this field," says Prof Lumbard.

He also warns of evidence being cherry-picked to support experts' preferred views.

Prof Thomas says there could also have been copies made from copies and perhaps the Birmingham manuscript is from a copy made specially for the mosque in Fustat.

Jamal bin Huwaireb sees the discovery of such a "priceless manuscript" in the UK, rather than a Muslim country, as sending a message of mutual tolerance between religions.

"We need to respect each other, work together, we don't need conflict."

But don't expect any end to the arguments over this ancient document.

Fonte: BBC

[REPERCUSSÃO DE ARTIGO] Germania: Hitler's Dream Capital

In 1937 Hitler’s architect Albert Speer was given the task of transforming Berlin from the sprawling metropolis that it was into Germania, the gleaming new capital of a Greater German ‘World Empire’, the centrepiece of the civilised world.

It was a vast undertaking. Plans, swiftly drawn up by Speer’s office, were presented to the public on January 28th, 1938. The reaction within Germany was predictably enthusiastic, with newspapers carrying detailed explanations and commentaries. Der Angriff stated that the designs were ‘truly monumental … far exceeding all expectations’, while the Völkischer Beobachter proclaimed grandly that ‘from this desert of stone, shall emerge the capital of a thousand-year Reich’. The foreign press, though less effusive, nonetheless concurred. TheNew York Times, for instance, described the project as ‘perhaps the most ambitious planning scheme’ of the modern era.

The plans certainly did not want for ambition. In accordance with Hitler’s original sketches they centred on a grand boulevard, which was to run from north to south for around seven kilometres through the heart of the city, linking two proposed new rail termini. Given carte blanche in redesigning this vast swathe of the city centre, Speer and his minions had had a field day and their plans read like a catalogue of comparatives and superlatives. The vast Grand Hall, for instance, close to the Reichstag, would have been the largest enclosed space in the world, with a dome 16 times larger than that of St Peter’s in Rome. Designed to host 180,000 people, there were concerns among the planners that the exhaled breath of the audience might even produce ‘weather’ beneath the cavernous coffered ceiling.

The 117-metre tall Arch of Triumph, meanwhile, was designed – on Hitler’s express instruction – to carry the names of Germany’s 1.8 million fallen of the First World War engraved upon its walls. Similarly massive, it would have comfortably accommodated its Parisian namesake beneath its arch. Linking these monuments along the new axis would be a plethora of new buildings, civic and commercial, flanking broad avenues, ornamental obelisks, an artificial lake and a vast ‘circus’ peppered with Nazi statuary.

Albert Speer presents Hitler with a model of the German Pavilion designed for the World's Fair in Paris, 1937

The image that will be familiar to many is of Hitler inspecting the white scale-model of this main axis, which was presented to him on his 50th birthday in April 1939 and was erected in a side-room of the Reich Chancellery. Though Hitler’s interest in the project was restricted almost exclusively to the north-south axis – and he would often return to muse over the model – the plans were not limited to that one area. Speer had succeeded in incorporating those headline designs into a much more thoroughgoing reorganisation of the city’s infrastructure. 

First of all, Berlin’s rail network was to be overhauled, with the two new stations replacing three old termini and with many miles of sidings being replaced by a new line that would circle the city centre. Roads, too, were to be redrawn. The two new boulevards – the proposed north-south axis and the east-west axis, completed in 1939 – were only the centrepiece of a radical redevelopment. In addition Speer foresaw the city’s formerly organic urban growth being rationalised by the addition of radial thoroughfares and four concentric ring roads, the outermost of which would provide a direct connection to the German autobahn network.


Entire suburbs were to be constructed to provide modern housing stock, administrative buildings and new commercial developments, which, it was planned would accommodate over 200,000 Berliners, moved out of the slums of the city centre. New airports were foreseen, including one for seaplanes on the lake at Rangsdorf. Even the city’s parks would be revamped, with horticultural studies being commissioned to report on the species that were required to restore the 18th-century flora of the region. Such was the scale of the Germania plans that, when Speer’s father – himself an architect – saw them, he summed up the thoughts of many of his contemporaries, saying: ‘You’ve all gone completely crazy.’

The plan for four concentric ring roads dissected by the axes of Germania, 1938.

Of course only a tiny fraction of these grandiose designs would ever be realised. The visitor to Berlin today will struggle to see much evidence of Speer’s Germania unless he or she knows where to look. Most obvious is the boulevard west of the Brandenburg Gate, which is the old east-west axis and which is still illuminated by some of Speer’s original – and rather elegant – street lamps. Meanwhile the Victory Column (inaugurated in 1873 following Prussia’s victories over Denmark, Austria and France in the 1860s and 1870s) was moved to its present location to make way for the projected north-south Axis. Most bizarrely, the southern suburb of Tempelhof still contains a huge circular concrete block weighing over 12,000 tonnes – the Schwerbelastungskörper, or ‘heavy load-bearing body’ – which was supposed to help Speer’s engineers gauge the ability of Berlin’s sandy soil to take the vast weight of the proposed Arch of Triumph. Too large and too solid to demolish, the block stands to this day as a silent monument to Nazi megalomania.
More than a pipedream

Given that so little of Germania was ever completed and that only a fraction of it remains, it is easy to underestimate its significance. Speer’s planned rebuilding of Berlin is too readily dismissed as a Nazi pipedream; a still-born manifestation of Hitler’s architectural fantasies thankfully confined to the drawing board. Yet, in spite of the fact that Germania never came into being it would be a mistake if we were to allow ourselves to view it merely as an abstract: a folly, or an architectural curiosity somehow divorced from the odious regime that spawned it. For, as we shall see, Germania was in many ways a rather perfect representation of Nazism. 

First, the issue of its feasibility must be assessed. Despite its soaring ambition the plan to re-model Berlin was part of a veritable orgy of building that had gripped the later, peacetime years of the Third Reich. Much of that, certainly, was relatively small-scale – barracks, settlements, schools and so on – but a number of projects showed similarly monumental tendencies and were themselves considerable feats of planning and construction. Most famously, perhaps, there is the example of Hitler’s vast new Reich Chancellery, which stretched the entire 400-metre length of the Voss Strasse in Berlin and was completed in 1939 at a cost of over 90 million Reichsmarks. 

The Mosaic Hall of the new Reich Chancellery, 1939. AKG Images.

Other Berlin landmarks were similarly grandiose: the Olympic Stadium, opened in 1936, seated 100,000 spectators and was part of a much larger complex that was intended as much for political as for sporting ends. Göring’s Air Ministry, meanwhile, also completed in 1936, was once the largest office building in the world, offering 2,800 rooms across seven floors with 4,000 windows and nearly seven kilometres of corridors. Today it is home to the German finance ministry.

Elsewhere construction was no more modest. In Nuremberg Speer’s famed tribune on the Zeppelin Field was dwarfed by the nearby Congress Hall, modelled on the Colosseum in Rome, which was built to accommodate 50,000 of the Nazi faithful. Though it only reached a height of 39 metres – as opposed to the 70 metres that was planned – it is still the largest surviving building of the Nazi period; while at Prora, on the Baltic coast, a huge holiday resort was constructed, which, though unfinished at the outbreak of war in 1939, stretched for 4.5km along the seafront and would have housed over 20,000 holidaymakers. Even Hitler’s folly above Berchtesgaden – the Kehlsteinhaus, or ‘Eagle’s Nest’ – was an ambitious project. Completed in 1938, after little over a year in construction, it was sited atop an Alpine ridge at an altitude of over 6,000 feet and was accessed via a purpose-built seven-kilometre mountain road, which had to be blasted into the mountainside. 

When considering Hitler’s plans for Berlin, therefore, one must bear in mind the wider context of Nazi construction and the astonishing track record that Hitler’s architects already had in successfully realising his visions. Germania was not mere Nazi ‘pie in the sky’. It was a part of a concerted programme to provide Germany with a portfolio of grand-scale, monumental architecture, which, Hitler believed, would be seen as the defining buildings of the age, rivals to Egypt, Babylon and Rome, inspiring future generations of Germans. It was certainly not merely a dictator’s architectural wish-list.
Quarries and camps

Given its central importance to the Nazi vision, the building frenzy – of which Germania was part – was thoroughly integrated into the Third Reich’s economy and terror networks. Indeed it is not widely understood just how close the relationship was between the building programme and the concentration camps. The vast expansion of the camp system from 1936 onwards had, in fact, been fuelled primarily by the demand for labour and materials from the burgeoning construction sector, with Albert Speer – and Germania – in the vanguard.


Prisoners at Mauthausen concentration camp are forced to carry granite blocks up the stone 'stairs of death', c. 1943

Consequently, many of the most infamous concentration camps of the Nazi era – Mauthausen, Gross Rosen and Buchenwald among them – were established close to quarries. The camp at Mauthausen, for instance, was set up in 1938 alongside the granite quarry that had supplied much of the stone used to pave the streets of Vienna, while the camp at Sachsenhausen, outside Berlin, was close to what was intended to be one of the largest brickworks in the world.

The camp-quarry at Flossenbürg in northern Bavaria, meanwhile, was the source of much of the white-flecked granite that was going to be used in Berlin, some of which is still stacked inside the Congress Hall in Nuremberg. Thus Germania was not only central to the Nazi aesthetic, it also played a vital role in the establishment and maintenance of the concentration camp network. Nazi architectural planning, it seems, had synchronised perfectly with the interests of the SS.

Germania’s financing was also not as utopian as one might imagine. Speer estimated the total cost of the project, perhaps optimistically, at six billion Reichsmarks, five per cent of Germany’s GDP in 1939. Yet such was the Byzantine nature of economic relationships in the Third Reich that only a fraction of that figure would have to be paid directly by the Reich government. For one thing, the vast majority of the building materials that were prepared for the project came from the concentration camps dotted across Nazi Germany, while the quarries and brickworks themselves were owned or leased by an SS-owned company, DEST (Deutsche Erd-und Steinwerke). So Germania effectively got its materials for free, with the added bonus – in Nazi eyes – that their political opponents were being ‘re-educated by labour’ in the process.


Göring's Air Ministry building, now the headquarters of the German federal finance ministry.

In addition the construction and demolition costs were to be spread across the annual budgets of numerous ministries, organisations and Nazi fiefdoms. And there was no shortage of willing donors, with some, such as the Nazi Labour Front, being deliberately kept at arm’s length for fear that they might wield too great an influence. The city of Berlin was required to shoulder much of the financing, with various appeals for donations and contributions to make up any shortfall. It also would not have escaped Speer’s attention that his projected costs equated exactly with the total estimated value of Jewish property in Nazi Germany. By these measures, Speer recalled, the costs of the project could be divided (and effectively concealed), leaving central government directly liable only for the Great Hall and the Arch of Victory. Hitler, meanwhile, tended to wave away any complaints from his ministers by stressing the large numbers of wealthy tourists that – one day – would visit the new capital of the Greater German Reich. 

So, although little of it was actually constructed, Germania was not merely theoretical, it was very real. And it would have felt all the more real to those concentration camp inmates at Mauthausen or Flossenbürg, who had to quarry the granite slabs for Berlin’s new Reich Chancellery or the Soldier’s Hall. Even sites that never saw the light of day were prepared for; stone was cut, bricks were fired and men died. It is reasonable to assume that, of the 100,000 or so concentration camp inmates who perished at Sachsenhausen, Flossenbürg and Mauthausen, a large proportion of them died preparing the stone for the rebuilding of Berlin.

Germania was also very real for ordinary Berliners. From 1939 to 1942 the areas of the city earmarked for the project were being cleared and existing properties demolished. Even the nocturnal visits of the RAF in 1940 were welcomed by Speer’s staff as providing ‘valuable preparatory work’ for the demolition programme. Preparations elsewhere were similarly thorough. The district of the Spree-bend to the west of the Brandenburg Gate, for instance, was criss-crossed with test trenches and foundations, while to the south, by the end of 1939 the project’s first building, the Foreign Travel Office, was already completed in its essentials. Beneath it all, meanwhile, the complex of underpasses that would take through-traffic away from the new centrepiece of the Reich, had already taken shape.
The human cost

In all this demolition and construction countless thousands of people were directly affected in the German capital. Foremost among them were prisoners of war and forced labourers, who were housed in often substandard conditions and made to work around the clock and in all weathers. Despite his later protestations of innocence, Speer was never shy of exploiting PoWs as labour. Indeed in November 1941, after the opening successes of the war against the Soviet Union, he petitioned Hitler with a request for some 30,000 Soviet PoWs specifically for use in the construction of the ‘new Berlin’. Hitler acceded to the request, thereby bringing the total workforce overseen by Speer’s staff and working directly on Germania to around 130,000.

The building of Germania begins in the Tiergarten area of Berlin soon after the ceremonial laying of the foundation stone, Summer 1938. AKG Images

Civilians, too, faced considerable disruption. Those ‘Aryans’ who found themselves living in the way of Speer’s plans were rehoused, either in modern, purpose-built accommodation in the suburbs or else, as was more usual, in properties from which Jewish owners had been evicted. Already in 1938 Speer had suggested that the capital’s Jewish community should be moved into smaller properties, thereby freeing up larger buildings for the use of those Aryan Berliners displaced by the ongoing demolition works. By 1940 this process was well under way and many thousands of Jewish properties were being vacated.

Those displaced Jews, however, often found themselves – perversely – being moved into the path of Speer’s bulldozers. As the housing crisis in the capital worsened, many of them were unable to rent property and were forced into so-called ‘Jew-houses’, which were often those substandard blocks, already slated for demolition, that stood along the route of the construction works. There, amid chronic overcrowding and poor sanitary conditions, with as many as 200 families inhabiting a single block, they were effectively stripped of their few remaining legal rights as tenants. They could have had little inkling that worse was to come, but in October 1941 many of them would be aboard the first transports that would leave Berlin, destined for the ghetto at Łódz.

In this way the Germania project, despite being largely stillborn, had profound consequences, becoming a catalyst not only for the evolution of the concentration camp system but also for the development of Nazi policy against the capital’s Jews.

Speer’s plans for Berlin are fascinating. In an architectural sense, they are – if nothing else – a potent display of the astonishing extremes that can be reached by sycophantic architects. Yet any assessment of the Germania plans must reach beyond the narrow sphere of architecture, even if only a fraction of those designs ever graduated from the drawing board. Speer’s plans cannot simply be viewed from the architectural perspective alone: in examining them one is morally bound to consider not only the designs themselves but also the brutal methods by which they were brought into being. 

Germania, though largely unrealised, nonetheless projected its malign influence into many other spheres of life – and death – in the Third Reich. Its contempt for mankind was demonstrated not only in the treatment meted out to those doomed to cut its stone in the concentration camps or those who found themselves living in its path; it also extended to those who might one day have walked those granite-clad boulevards. It is notable, for example, that in all the plans a human dimension is almost completely lacking. Hitler, it appears, had absolutely no interest in the social aspects of the planning that he oversaw; his passion was for the buildings themselves rather than for the human beings who might one day inhabit them. Indeed it has been plausibly suggested by Frederic Spotts that the plans for Berlin’s reconstruction were themselves simply a manifestation of Hitler’s desire to reduce cities and even individuals to the status of mere playthings. When one recalls the images of the Führer stooped like some malevolent deity over his architectural models in the Reich Chancellery this is an interpretation that becomes instantly and chillingly persuasive.

Just as Albert Speer was never just an architect, therefore, Germania was never merely an architectural programme. It was, in fact, a perfect reflection of the dark, misanthropic heart of Nazism.

Roger Moorhouse is the author of Berlin at War: Life and Death in Hitler’s Capital 1939-45(Bodley Head, 2010).

REPORTAGEM: Dresden's Church of Our Lady celebration defies xenophobia with music

Destroyed by Allied bombs in World War II, Dresden's iconic Church of Our Lady was restored 10 years ago. In a city now marked by xenophobic tendencies, the anniversary is celebrated with music that evokes community.

Festive conzert in Dresden's Frauenkirche. Photo: picture-alliance/dpa/O. Killig/Dresdner Musikfestspiele

At Neumarkt Square in downtown Dresden, much to the delight of the children on hand, a street performer is generating huge soap bubbles. One of them glides upwards in front of the Church of Our Lady until it look like it's about to be punctured by the church tower.
This sunny October day in what some call Germany's most beautiful city center could hardly stand in greater contrast to the images from Dresden that are currently troubling the nation: mass demonstrations against refugees and foreigners.
The protests even overshadow the Church of Our Lady festivities. The house of worship is a unique symbol of peace and reconciliation, says the pastor at a noontime organ concert, but he adds, "As in wartime, we are experiencing a dangerous moment in the city. We are at a crossroads."

Jan Vogler, Wolfgang Rihm and Mira Wang. Photo: Rick Fulker
Jan Vogler, Wolfgang Rihm and Mira Wang go over the score
A church reborn out of ashes
Destroyed during the Allied fire-bombing on February 13, 1945, the church was largely neglected under the communist East German regime. Starting in 1989, just as the Berlin Wall fell, an initiative to restore the Dresden icon began.
It's been 10 years since the rebuilt Church of Our Lady was dedicated on October 31, 2005. Now, the city is hosting a 10-day festival to mark the anniversary, recalling the 1990 citizens' initiative, volunteers and the many foreign donors who made the restoration of the church possible.
Symbolizing that international achievement, an orchestra from the US has come to give the first European performance of a work by Wolfgang Rihm, Germany's best-known living composer. The guest performance by the Orpheus Chamber Orchestra has a program with references to Dresden's music history.
On the afternoon before the concert, the composer listens to the rehearsal, bent over his score. "It's a swimming match," he remarks afterward, counting seven seconds of reverberation in the bright acoustic within the stone interior under the 12,000-ton church tower. He hopes that the evening attire of the concert guests will later absorb some of the wayward sound waves.

Music about 'common effort'
Did he insert a message into the composition tailor-made for cellist Jan Vogler and his wife, violinist Mira Wang? "No," says Rihm, "this is not a symphonic poem about the Frauenkirche (Church of Our Lady), its architecture or its history."

And yet: "One writes something in which two voices gradually come together. It stands for the will to achieve something by common effort. And maybe that sense of community will help to disentangle the confusion now spreading around this edifice in the form of certain public demonstrations."
Pegida demonstration in Dresden. Photo: REUTERS/Hannibal Hanschke
These demonstrators probably cannot be reached by musical messages
Jan Vogler, who organized the concert on three continents, sees a social relevance to events like this nonetheless. "Cultural activity is what makes us human," he said. "I'm totally impressed when Wolfgang Rihm, one of the greatest composers of the day, sits down and thinks up a piece out of sheer fantasy. It's an instant masterpiece. Things like these are miracles of humanity."

A cohesive sound
At the evening's concert, the Orpheus Chamber Orchestra is in position in the altar space, facing the who's-who of Dresden and German and American diplomats. But despite the many dignitaries on hand, there are no speeches, no platitudes - just music.
Frauenkirche Dresden, altar space. Photo: Rick Fulker
The figures come to life
Jan Vogler and Mira Wang make a double appearance as soloists: in Wolfgang Rihm's "Duo Concerto" and in Saint Saëns' "The Muse and the Poet." The playbill also includes Schumann and Mendelssohn.
Rihm's concerns about the acoustic are soon dispelled; Orpheus plays with a delicate yet dynamic touch and turbo-rhythmic concision - even in that terrifyingly bright acoustic, where individual tones tend to go wayward.
A complex dialogue between violin and cello unfolds in his work, sometimes harmonic and sedate, sometimes effervescent and conflicted, before soloists and orchestra come together in an orgiastic sound just before the end.






A living backdrop: 'Heaven is here'
 
Frauenkirche Dresden, outside. Photo: Rick Fulker
Music is as ephemeral as a soap bubble
The altar space in the Church of Our Lady does its part to enchant the concert-goers. The sculptures of Jesus at the Mount of Olives, of Moses and Aaron, Paul and Philipp and a golden triangle symbolizing the eye of God all seem to come to life. This church contains 40 percent of the original material salvaged from ruins, yet it is completely without patina, as though it were finished only yesterday. Pastel blue, green and red are the predominant interior colors, symbolizing faith, hope and charity.
The concert is followed by long ovations, yet even they soon fade into memory. Two women, having heard and seen the spectacle, pause on their way out and turn towards the altar one last time. One of them remarks, "All this has nothing to do with space or time. Heaven is here."
Wolfgang Rihm's "Duo Concerto" for violin, cello and orchestra premiered in Carnegie Hall in New York on October 15 and had its European premiere in Dresden's Church of Our Lady on October 24. A further performance is scheduled for November 14 at the Esplanade Concert Hall in Singapore. The complete performance can be heard for 30 days as video on demand at medici.tv.

Fonte: Deutsche Welle (26.10.2015)