Mostrando postagens com marcador nazismo. Mostrar todas as postagens
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[REPERCUSSÃO DE NOTÍCIA] Germany's main Jewish organization approves publication of annotated 'Mein Kampf'

A Jewish group in Germany has given its approval to the publication of a version of Hitler's manifesto with scholarly annotations. The book is scheduled to be reprinted in its new edition in January.



The Central Council of Jews in Germany said it approves of a specially annotated version of Adolf Hitler's notorious autobiographical manifesto, a month before the book is set to become part of the public domain.

The two-volume "Mein Kampf" outlined Hitler's political philosophy and contained numerous anti-Semitic remarks about Jews that some historians argue foreshadow the Nazi leader's plans to eradicate the ethnic group.

Originally published in 1925 and 1926 respectively, the two volumes have not been published in Germany since the end of World War II. However, the Institute of Contemporary History in Munich said it plans to publish a critical, annotated version of "Mein Kampf" in January.

Monitoring 'necessary'

In an interview with the German daily newspaper "Handelsblatt," Josef Schuster, head of the Jewish organization, said the publication of "Mein Kampf" could prove valuable, but also that it needed to be monitored.

"Knowledge of 'Mein Kampf' is still important to explain National Socialism and the Holocaust," Schuster said, referring to the political ideology of the Nazi Party and the genocide that led to the deaths of some six million Jews.

He went on to say it was important that authorities prevented the spread of unannotated copies of the book.

People in Germany who publish unedited reprints of the book face charges of inciting racial hatred - a crime in the country that can carry up to five years in jail.

[REPERCUSSÃO DE NOTÍCIA] How booksellers will deal with 'Mein Kampf'

An annotated edition of Adolf Hitler's "Mein Kampf" will be released in German in January. Amazon plans to donate its proceeds. Many bookstores seem uncomfortable with promoting the anti-Semitic work.



Hitler's manifesto has not been published in Germany since 1945. The government of the state of Bavaria controlled the rights of the Nazi work, but now, 70 years after the death of the dictator, the copyright expires.

The Institut für Zeitgeschichte (Institute of Contemporary History) in Munich has prepared an almost 2,000-page long scholarly edition of the controversial work, which will hit the bookstores in January.

Now major booksellers are reflecting on how they will deal with the long-forbidden militaristic screed.

Hitler prepared his lengthy autobiographical work during his time in prison, after he tried to grab power in Munich in 1923 through a failed putsch. Promoting his anti-Semitic ideas, the book became popular and helped him rise to power in 1933. The royalties from the sales created a small fortune for him.

Now retailers are trying to determine what they will do with the revenues generated by the new edition. Online retailer Amazon has announced that it will donate the proceeds to charity, according to a spokesperson.

The German bookstore chain Thalia said it is not planning to promote the book and will only order it "if a customer explicitly wishes a copy," said a company representative.

Competing chain Hugendubel declared: "Our customers can find everything in our store that is not prohibited," but manager Nina Hudendubel did not specify how and if the book will be on display in her stores.

The German Publishers and Booksellers Association did not provide any specific guidelines on how to market the new edition of "Mein Kampf," but expects "its members to deal with the commented edition of the work responsibly."

[REPERCUSSÃO DE NOTÍCIA] 'Immunizing pupils against extremism' with Hitler's 'Mein Kampf'

Ahead of the release of an annotated version of Adolf Hitler's "Mein Kampf," the president of the German Teachers' Association has suggested that schools should study the text. In an interview with DW, he explains why.


Hitler's two-volume manifesto "Mein Kampf" outlined the soon-to-be Nazi dictator's political philosophy and contained numerous anti-Semitic remarks that some historians argue foreshadowed his plans to eradicate the Jews.

Originally appearing in 1925 and 1926 , the two volumes have not been published in Germany since the end of World War II. The Institute of Contemporary History in Munich now plans, however, to publish a critical, annotated version of "Mein Kampf" in January 2016.

DW: What do you think can be achieved by school pupils studying Hitler's "Mein Kampf"?

Josef Kraus: I don't think that all of "Mein Kampf" should be read in schools. Instead, what I've proposed is that excerpts should be read in sixth forms in the hope that young people can become immunized and resistant to extremist notions. It would show them how an ideal or ideology can lead to a catastrophe such as the 12 years of mass murder seen in 12 years of German history.

At 16 to 18 years old, sixth-form pupils can still be very impressionable. Do you have any concerns that reading "Mein Kampf" could have the wrong effect?

That is a question of having professional and educated teachers. I trust our teachers, in particular those teaching history, politics, ethics and religion. Of course, the issue must be approached sensitively. National Socialism is a core topic of our history classes, and I would hope, for example, that every German pupil leaving school, after appropriate preparation and discussion, has visited a concentration camp.

One shouldn't overcomplicate the proposal to discuss extracts from "Mein Kampf." Just two or three passages could be studied over the period of a couple of hours when pupils are already learning about National Socialism.

President of the German Teachers' Association, Josef Kraus
Which extracts of "Mein Kampf" would you deem as "teachable"?

From what we've heard, about 4,000 copies of the book will initially be published at the price of 60 euros (about $65) each. I recommend that Germany's 16 culture ministers commission a smaller version of 50, 60, 80 pages that one can read alongside the comments and information sources. This would be extremely helpful for the school pupils. In particular, I'd like to see extracts that make the hate against Jews very clear and reveal that Hitler obviously had a huge war in mind.

With right-wing populism on the increase, and groups such as HoGeSa and PEGIDA marching the streets of Germany, is now the best time to be studying "Mein Kampf"?

What's much more dangerous is remaining silent or completely banning the book. Nowadays, with the power of the Internet, everyone has access to everything. So it's more important to me that something like this can be discussed in a differentiated and critical manner. One thing we know from the Federal Department for Media Harmful to Young Persons is that when young people are prohibited from accessing something like a banned text, their curiosity increases, and then we have no chance of influencing them at all.

Around 100,000 Jews live in Germany today. Would studying "Mein Kampf" be problematic for or disrespectful to the Jewish population?

I know many Jewish people, including the president of the Central Jewish Council, who could also imagine the approach to the texts I have described. The former president of the Central Jewish Council, Charlotte Knoblauch, has spoken out against it, but others agree with me. One can discuss the topic in many different ways. The question is how to implement it.

I think it's in the interest of our Jewish fellow citizens to deal with this part of German history authentically. It has nothing to do with propaganda, nothing to do with nostalgia or a return to the National Socialist period. Instead it's to do with our young people being immunized against extremist views. And, of course, I would hope that Jewish citizens would play a role in how this is approached in schools, and participate in these lessons.

Josef Kraus has been the president of the German Teachers' Association since 1987. Between 1993 and 1996 he was a member of Germany's Federal Department for Media Harmful to Young Persons (BPjM), a government agency responsible for indexing media works alleged to have a deleterious effect on young people.

Fonte: Deutsche Welle. 

[REPERCUSSÃO DE NOTÍCIAS] New edition of 'Mein Kampf' will shed light on Hitler, Nazis

Hitler's "Mein Kampf" is set to return to stores in January, published by the Institute for Contemporary History in Munich. Andreas Wirsching, the institute's director, told DW why the new edition is necessary.


DW: Coming in at about 2,000 pages, this annotated edition is quite lengthy - longer than Hitler's original manuscript. Who is the intended audience?

Andreas Wirsching: Our edition is particularly aimed at historical researchers. It can't be denied that Hitler's "Mein Kampf" is certainly an important historical document. The book is a source for information on his life, his thinking and most importantly, the history of National Socialism as a whole, and therefore it's meant for research purposes.

But I'm certain that with this edition's styling, we will reach an even wider audience due to the great interest in this topic. The commentaries are in part brief academic annotations, and we have added a detailed index to easily access the content. Public interest in this topic is so vast, and so we hope that maybe a few non-experts will also take a look at our edition.

What is the purpose of these commentaries?

Just as in every other historical edition, the commentaries will mainly serve to include more historical context. The commentaries present facts about people who are only briefly mentioned, but who played an important background role. The fundamental purpose of the commentaries, and perhaps their most important function, is to cut off Hitler's demagogic discourse, fully exposing his half-truths, his provocative remarks and his downright lies. Another purpose of the commentaries is to point out what happened after 1933. It would be unusual for a normal edition to take a look into future events, but we do so in our version since much of what Hitler wrote in "Mein Kampf" became a brutal reality after 1933.

"Important" to present "Mein Kampf" with historical
and academic context: Wirsching
Does this edition include the original text, word-for-word?

Since our edition provides an academic service, it includes and cites the complete first editions published in 1925 and 1927, printed with the original page numbering. The book includes the whole first edition, along with some variations from later editions. The later editions are only briefly examined, as they do not add much more context.

Ideally, what do you want to accomplish with this book?

The situation is especially controversial now, because the book's copyright will expire in January. It would not be a good idea - irresponsible, to say the least - to allow this text to freely circulate. Therefore, it's important that our version portrays contextual and academic references in an informative political and historical manner. That's actually the main goal, and I'm relatively optimistic that this will be possible. Looking at this edition, the reader will find a lot of new information that will help to better understand the text, section by section. Ideally, this will also help readers better understand the history of the Nazis.

Yes - history is a science that goes hand-in-hand with enlightenment. For example, in respect to Hitler's idea of a war in the so-called "Lebensraum" in Eastern Europe, the main ideas here are Poland in 1939 and then the invasion of the Soviet Union in 1941. With topics such as forced sterilization and anti-Semitism, there's a clear link to the Nuremberg Laws of 1935.So the new edition is about historical enlightenment?

The state of Bavaria initially agreed to financially support this project, but decided against it after a visit to Israel by State Premier Horst Seehofer, who was made to understand that many people there were not particularly enthusiastic about the idea. How did you react?

I'm not aware of exactly what happened during that trip. In any case, after the 2013 elections, which resulted in a shakeup at the Culture Ministry, they told us that the state didn't want to support the project any longer, out of respect for Holocaust victims. I can understand that argument. Respecting the dignity of the victims and empathizing with them is a must and we do that as well, without question. In this respect, we understood the decision of the Bavarian government, but we weren't happy about it. After a reallocation of funds, however, we were able to finish the project.

Beginning on January 1, anyone will be allowed to print this book, even without commentary. Are there publishers interested in doing so?
The cover of the new edition will be simple. Unlike previous versions,
it won't feature Hitler or Nazi symbols

I don't know of any German publisher that's interested in producing any new edition of "Mein Kampf," and I don't believe that it will happen any time soon. Of course, the question is if our project had anything to do with that, since it has been widely covered by the media and the public has known about our edition for some time now. If our project has dissuaded other companies from making their own version, then it's safe to say that part of the project's political purpose has been accomplished.

There will be a Kindle version of "Mein Kampf" available through Amazon starting next month, and if I'm not mistaken it will more or less consist of the 1943 version, the original text and nothing else. That's problematic - I think it's important to include a critical and academic reference for the reader to rely on.

Do you fear that interest in this book, with or without commentary, will spike due to the current political situation and radical groups such as the anti-Islam PEGIDA?

We've considered this possibility, but I would say that our edition is not useful for radical or neo-Nazi purposes. Our rule was that every passage that Hitler wrote in "Mein Kampf" would be accompanied by a commentary. That way, when people read the book, they'll be obliged to notice the commentaries and take them into account. Any Hitler sympathizers who might be interested in the book are better off looking elsewhere.

"Hitler, Mein Kampf. A Critical Edition" will be available in German on January 8.

[REPERCUSSÃO DE ARTIGO] Germania: Hitler's Dream Capital

In 1937 Hitler’s architect Albert Speer was given the task of transforming Berlin from the sprawling metropolis that it was into Germania, the gleaming new capital of a Greater German ‘World Empire’, the centrepiece of the civilised world.

It was a vast undertaking. Plans, swiftly drawn up by Speer’s office, were presented to the public on January 28th, 1938. The reaction within Germany was predictably enthusiastic, with newspapers carrying detailed explanations and commentaries. Der Angriff stated that the designs were ‘truly monumental … far exceeding all expectations’, while the Völkischer Beobachter proclaimed grandly that ‘from this desert of stone, shall emerge the capital of a thousand-year Reich’. The foreign press, though less effusive, nonetheless concurred. TheNew York Times, for instance, described the project as ‘perhaps the most ambitious planning scheme’ of the modern era.

The plans certainly did not want for ambition. In accordance with Hitler’s original sketches they centred on a grand boulevard, which was to run from north to south for around seven kilometres through the heart of the city, linking two proposed new rail termini. Given carte blanche in redesigning this vast swathe of the city centre, Speer and his minions had had a field day and their plans read like a catalogue of comparatives and superlatives. The vast Grand Hall, for instance, close to the Reichstag, would have been the largest enclosed space in the world, with a dome 16 times larger than that of St Peter’s in Rome. Designed to host 180,000 people, there were concerns among the planners that the exhaled breath of the audience might even produce ‘weather’ beneath the cavernous coffered ceiling.

The 117-metre tall Arch of Triumph, meanwhile, was designed – on Hitler’s express instruction – to carry the names of Germany’s 1.8 million fallen of the First World War engraved upon its walls. Similarly massive, it would have comfortably accommodated its Parisian namesake beneath its arch. Linking these monuments along the new axis would be a plethora of new buildings, civic and commercial, flanking broad avenues, ornamental obelisks, an artificial lake and a vast ‘circus’ peppered with Nazi statuary.

Albert Speer presents Hitler with a model of the German Pavilion designed for the World's Fair in Paris, 1937

The image that will be familiar to many is of Hitler inspecting the white scale-model of this main axis, which was presented to him on his 50th birthday in April 1939 and was erected in a side-room of the Reich Chancellery. Though Hitler’s interest in the project was restricted almost exclusively to the north-south axis – and he would often return to muse over the model – the plans were not limited to that one area. Speer had succeeded in incorporating those headline designs into a much more thoroughgoing reorganisation of the city’s infrastructure. 

First of all, Berlin’s rail network was to be overhauled, with the two new stations replacing three old termini and with many miles of sidings being replaced by a new line that would circle the city centre. Roads, too, were to be redrawn. The two new boulevards – the proposed north-south axis and the east-west axis, completed in 1939 – were only the centrepiece of a radical redevelopment. In addition Speer foresaw the city’s formerly organic urban growth being rationalised by the addition of radial thoroughfares and four concentric ring roads, the outermost of which would provide a direct connection to the German autobahn network.


Entire suburbs were to be constructed to provide modern housing stock, administrative buildings and new commercial developments, which, it was planned would accommodate over 200,000 Berliners, moved out of the slums of the city centre. New airports were foreseen, including one for seaplanes on the lake at Rangsdorf. Even the city’s parks would be revamped, with horticultural studies being commissioned to report on the species that were required to restore the 18th-century flora of the region. Such was the scale of the Germania plans that, when Speer’s father – himself an architect – saw them, he summed up the thoughts of many of his contemporaries, saying: ‘You’ve all gone completely crazy.’

The plan for four concentric ring roads dissected by the axes of Germania, 1938.

Of course only a tiny fraction of these grandiose designs would ever be realised. The visitor to Berlin today will struggle to see much evidence of Speer’s Germania unless he or she knows where to look. Most obvious is the boulevard west of the Brandenburg Gate, which is the old east-west axis and which is still illuminated by some of Speer’s original – and rather elegant – street lamps. Meanwhile the Victory Column (inaugurated in 1873 following Prussia’s victories over Denmark, Austria and France in the 1860s and 1870s) was moved to its present location to make way for the projected north-south Axis. Most bizarrely, the southern suburb of Tempelhof still contains a huge circular concrete block weighing over 12,000 tonnes – the Schwerbelastungskörper, or ‘heavy load-bearing body’ – which was supposed to help Speer’s engineers gauge the ability of Berlin’s sandy soil to take the vast weight of the proposed Arch of Triumph. Too large and too solid to demolish, the block stands to this day as a silent monument to Nazi megalomania.
More than a pipedream

Given that so little of Germania was ever completed and that only a fraction of it remains, it is easy to underestimate its significance. Speer’s planned rebuilding of Berlin is too readily dismissed as a Nazi pipedream; a still-born manifestation of Hitler’s architectural fantasies thankfully confined to the drawing board. Yet, in spite of the fact that Germania never came into being it would be a mistake if we were to allow ourselves to view it merely as an abstract: a folly, or an architectural curiosity somehow divorced from the odious regime that spawned it. For, as we shall see, Germania was in many ways a rather perfect representation of Nazism. 

First, the issue of its feasibility must be assessed. Despite its soaring ambition the plan to re-model Berlin was part of a veritable orgy of building that had gripped the later, peacetime years of the Third Reich. Much of that, certainly, was relatively small-scale – barracks, settlements, schools and so on – but a number of projects showed similarly monumental tendencies and were themselves considerable feats of planning and construction. Most famously, perhaps, there is the example of Hitler’s vast new Reich Chancellery, which stretched the entire 400-metre length of the Voss Strasse in Berlin and was completed in 1939 at a cost of over 90 million Reichsmarks. 

The Mosaic Hall of the new Reich Chancellery, 1939. AKG Images.

Other Berlin landmarks were similarly grandiose: the Olympic Stadium, opened in 1936, seated 100,000 spectators and was part of a much larger complex that was intended as much for political as for sporting ends. Göring’s Air Ministry, meanwhile, also completed in 1936, was once the largest office building in the world, offering 2,800 rooms across seven floors with 4,000 windows and nearly seven kilometres of corridors. Today it is home to the German finance ministry.

Elsewhere construction was no more modest. In Nuremberg Speer’s famed tribune on the Zeppelin Field was dwarfed by the nearby Congress Hall, modelled on the Colosseum in Rome, which was built to accommodate 50,000 of the Nazi faithful. Though it only reached a height of 39 metres – as opposed to the 70 metres that was planned – it is still the largest surviving building of the Nazi period; while at Prora, on the Baltic coast, a huge holiday resort was constructed, which, though unfinished at the outbreak of war in 1939, stretched for 4.5km along the seafront and would have housed over 20,000 holidaymakers. Even Hitler’s folly above Berchtesgaden – the Kehlsteinhaus, or ‘Eagle’s Nest’ – was an ambitious project. Completed in 1938, after little over a year in construction, it was sited atop an Alpine ridge at an altitude of over 6,000 feet and was accessed via a purpose-built seven-kilometre mountain road, which had to be blasted into the mountainside. 

When considering Hitler’s plans for Berlin, therefore, one must bear in mind the wider context of Nazi construction and the astonishing track record that Hitler’s architects already had in successfully realising his visions. Germania was not mere Nazi ‘pie in the sky’. It was a part of a concerted programme to provide Germany with a portfolio of grand-scale, monumental architecture, which, Hitler believed, would be seen as the defining buildings of the age, rivals to Egypt, Babylon and Rome, inspiring future generations of Germans. It was certainly not merely a dictator’s architectural wish-list.
Quarries and camps

Given its central importance to the Nazi vision, the building frenzy – of which Germania was part – was thoroughly integrated into the Third Reich’s economy and terror networks. Indeed it is not widely understood just how close the relationship was between the building programme and the concentration camps. The vast expansion of the camp system from 1936 onwards had, in fact, been fuelled primarily by the demand for labour and materials from the burgeoning construction sector, with Albert Speer – and Germania – in the vanguard.


Prisoners at Mauthausen concentration camp are forced to carry granite blocks up the stone 'stairs of death', c. 1943

Consequently, many of the most infamous concentration camps of the Nazi era – Mauthausen, Gross Rosen and Buchenwald among them – were established close to quarries. The camp at Mauthausen, for instance, was set up in 1938 alongside the granite quarry that had supplied much of the stone used to pave the streets of Vienna, while the camp at Sachsenhausen, outside Berlin, was close to what was intended to be one of the largest brickworks in the world.

The camp-quarry at Flossenbürg in northern Bavaria, meanwhile, was the source of much of the white-flecked granite that was going to be used in Berlin, some of which is still stacked inside the Congress Hall in Nuremberg. Thus Germania was not only central to the Nazi aesthetic, it also played a vital role in the establishment and maintenance of the concentration camp network. Nazi architectural planning, it seems, had synchronised perfectly with the interests of the SS.

Germania’s financing was also not as utopian as one might imagine. Speer estimated the total cost of the project, perhaps optimistically, at six billion Reichsmarks, five per cent of Germany’s GDP in 1939. Yet such was the Byzantine nature of economic relationships in the Third Reich that only a fraction of that figure would have to be paid directly by the Reich government. For one thing, the vast majority of the building materials that were prepared for the project came from the concentration camps dotted across Nazi Germany, while the quarries and brickworks themselves were owned or leased by an SS-owned company, DEST (Deutsche Erd-und Steinwerke). So Germania effectively got its materials for free, with the added bonus – in Nazi eyes – that their political opponents were being ‘re-educated by labour’ in the process.


Göring's Air Ministry building, now the headquarters of the German federal finance ministry.

In addition the construction and demolition costs were to be spread across the annual budgets of numerous ministries, organisations and Nazi fiefdoms. And there was no shortage of willing donors, with some, such as the Nazi Labour Front, being deliberately kept at arm’s length for fear that they might wield too great an influence. The city of Berlin was required to shoulder much of the financing, with various appeals for donations and contributions to make up any shortfall. It also would not have escaped Speer’s attention that his projected costs equated exactly with the total estimated value of Jewish property in Nazi Germany. By these measures, Speer recalled, the costs of the project could be divided (and effectively concealed), leaving central government directly liable only for the Great Hall and the Arch of Victory. Hitler, meanwhile, tended to wave away any complaints from his ministers by stressing the large numbers of wealthy tourists that – one day – would visit the new capital of the Greater German Reich. 

So, although little of it was actually constructed, Germania was not merely theoretical, it was very real. And it would have felt all the more real to those concentration camp inmates at Mauthausen or Flossenbürg, who had to quarry the granite slabs for Berlin’s new Reich Chancellery or the Soldier’s Hall. Even sites that never saw the light of day were prepared for; stone was cut, bricks were fired and men died. It is reasonable to assume that, of the 100,000 or so concentration camp inmates who perished at Sachsenhausen, Flossenbürg and Mauthausen, a large proportion of them died preparing the stone for the rebuilding of Berlin.

Germania was also very real for ordinary Berliners. From 1939 to 1942 the areas of the city earmarked for the project were being cleared and existing properties demolished. Even the nocturnal visits of the RAF in 1940 were welcomed by Speer’s staff as providing ‘valuable preparatory work’ for the demolition programme. Preparations elsewhere were similarly thorough. The district of the Spree-bend to the west of the Brandenburg Gate, for instance, was criss-crossed with test trenches and foundations, while to the south, by the end of 1939 the project’s first building, the Foreign Travel Office, was already completed in its essentials. Beneath it all, meanwhile, the complex of underpasses that would take through-traffic away from the new centrepiece of the Reich, had already taken shape.
The human cost

In all this demolition and construction countless thousands of people were directly affected in the German capital. Foremost among them were prisoners of war and forced labourers, who were housed in often substandard conditions and made to work around the clock and in all weathers. Despite his later protestations of innocence, Speer was never shy of exploiting PoWs as labour. Indeed in November 1941, after the opening successes of the war against the Soviet Union, he petitioned Hitler with a request for some 30,000 Soviet PoWs specifically for use in the construction of the ‘new Berlin’. Hitler acceded to the request, thereby bringing the total workforce overseen by Speer’s staff and working directly on Germania to around 130,000.

The building of Germania begins in the Tiergarten area of Berlin soon after the ceremonial laying of the foundation stone, Summer 1938. AKG Images

Civilians, too, faced considerable disruption. Those ‘Aryans’ who found themselves living in the way of Speer’s plans were rehoused, either in modern, purpose-built accommodation in the suburbs or else, as was more usual, in properties from which Jewish owners had been evicted. Already in 1938 Speer had suggested that the capital’s Jewish community should be moved into smaller properties, thereby freeing up larger buildings for the use of those Aryan Berliners displaced by the ongoing demolition works. By 1940 this process was well under way and many thousands of Jewish properties were being vacated.

Those displaced Jews, however, often found themselves – perversely – being moved into the path of Speer’s bulldozers. As the housing crisis in the capital worsened, many of them were unable to rent property and were forced into so-called ‘Jew-houses’, which were often those substandard blocks, already slated for demolition, that stood along the route of the construction works. There, amid chronic overcrowding and poor sanitary conditions, with as many as 200 families inhabiting a single block, they were effectively stripped of their few remaining legal rights as tenants. They could have had little inkling that worse was to come, but in October 1941 many of them would be aboard the first transports that would leave Berlin, destined for the ghetto at Łódz.

In this way the Germania project, despite being largely stillborn, had profound consequences, becoming a catalyst not only for the evolution of the concentration camp system but also for the development of Nazi policy against the capital’s Jews.

Speer’s plans for Berlin are fascinating. In an architectural sense, they are – if nothing else – a potent display of the astonishing extremes that can be reached by sycophantic architects. Yet any assessment of the Germania plans must reach beyond the narrow sphere of architecture, even if only a fraction of those designs ever graduated from the drawing board. Speer’s plans cannot simply be viewed from the architectural perspective alone: in examining them one is morally bound to consider not only the designs themselves but also the brutal methods by which they were brought into being. 

Germania, though largely unrealised, nonetheless projected its malign influence into many other spheres of life – and death – in the Third Reich. Its contempt for mankind was demonstrated not only in the treatment meted out to those doomed to cut its stone in the concentration camps or those who found themselves living in its path; it also extended to those who might one day have walked those granite-clad boulevards. It is notable, for example, that in all the plans a human dimension is almost completely lacking. Hitler, it appears, had absolutely no interest in the social aspects of the planning that he oversaw; his passion was for the buildings themselves rather than for the human beings who might one day inhabit them. Indeed it has been plausibly suggested by Frederic Spotts that the plans for Berlin’s reconstruction were themselves simply a manifestation of Hitler’s desire to reduce cities and even individuals to the status of mere playthings. When one recalls the images of the Führer stooped like some malevolent deity over his architectural models in the Reich Chancellery this is an interpretation that becomes instantly and chillingly persuasive.

Just as Albert Speer was never just an architect, therefore, Germania was never merely an architectural programme. It was, in fact, a perfect reflection of the dark, misanthropic heart of Nazism.

Roger Moorhouse is the author of Berlin at War: Life and Death in Hitler’s Capital 1939-45(Bodley Head, 2010).

[REPERCUSSÃO DE NOTÍCIA] Mostra em Israel sobre grupo alemão que resistiu ao nazismo

Os jovens membros do Rosa Branca distribuíam panfletos de resistência antinazista pela Alemanha. Em Israel, onde o movimento é pouco conhecido, uma nova mostra conta sua história.


Irmãos Hans e Sophie Scholl, membros do grupo Rosa Branca

Foi durante o verão de 1942 que os estudantes de medicina Hans Scholl e Alexander Schmorell distribuíram os quatro primeiros "Panfletos do Rosa Branca", de um total de seis, na cidade alemã de Munique. Os escritos expressavam raiva e espanto pela apatia dos alemães, na época, declarando que quem não se engajava ativamente na libertação do país da ditadura nazista era igualmente culpado dos crimes dela.

O pequeno movimento, chamado Weisse Rose (Rosa Branca), continua sendo um símbolo da resistência até os dias de hoje: o nome decora muitas praças e ruas em várias cidades da Alemanha, e escolas receberam os nomes de seus jovens membros.

Em homenagem aos 50 anos do início das relações diplomáticas entre a Alemanha e Israel, uma nova exposição na Galileia relembra agora a história de ativismo desse grupo de alemães, pouco conhecida no país do Oriente Médio.

"Acho extremamente importante, sobretudo nos dias de hoje, mostrar ao público que é possível resistir e criticar o próprio governo, caso se sinta que ele está agindo errado", disse à DW a israelense Sharon Cohen, em visita à exposição com os dois filhos, de 14 e 16 anos.

"Acredito que não haja, hoje, um país tão cruel quanto os nazistas foram, mas a mensagem continua relevante. A história dos membros do Rosa Branca é pouco conhecida em Israel, e acho que meus filhos se beneficiarão em conhecê-la", comentou. "Assim eles podem ver com os próprios olhos que houve gente que se manteve firme por um objetivo em que acreditava, mesmo que ele estivesse condenado ao fracasso ou mesmo lhes tenha custado a vida. Eles resistiram pela humanidade e contra o mal."


Exposição no Beit Lohamei Ha-Getaot, em Israel

Seis manifestos

As ações do grupo de resistência Rosa Branca, inicialmente formado na Universidade Ludwig Maximilian de Munique, tiveram pouco, ou talvez nenhum, efeito para o enfraquecimento do regime nazista. Mas a coragem de seus membros em se opor à tirania foi como um pequeno farol de esperança por uma Alemanha diferente.

Durante as noites, Scholl e Schmorell pichavam frases como "Hitler assassino de massa" e "Liberdade" em prédios públicos de Munique. Mais tarde eles se uniram a outros estudantes, entre os quais Willi Graf e Sophie Scholl, a irmã de Hans.

O quinto dos panfletos do Rosa Branca, intitulado "Apelo a todos os alemães!", apareceu em janeiro de 1943 em várias cidades da Alemanha e da Áustria. Kurt Huber, professor dos jovens na universidade, foi quem redigiu o sexto e último, pedindo a todos os estudantes da instituição que se opusessem ao governo assassino. O manifesto foi distribuído pelos irmãos Scholl no prédio principal da universidade, em 18 de fevereiro.


Hans, Sophie Scholl e Christoph Probst foram condenados à morte por criticar ao regime nazista

Coragem de resistir

A mostra "Rosa Branca" – exposta em árabe e hebraico no museu Beit Lohamei Ha-Getaot (Casa dos Combatentes do Gueto), entre as cidades de Acre e Nahariya, no norte de Israel – traz fotos do grupo e de seus membros, explica as atividades que exerciam, mostra os panfletos distribuídos na época e fala sobre o alto preço pago pelos alemães que tentaram resistir ao nazismo.

Ao lado de atividades educacionais destinadas a alunos do ensino médio, a exposição enfoca o senso de responsabilidade social mostrado pelo Rosa Branca, assim como a perseverança de seus membros em seguir a própria consciência, em nome de valores humanistas, arriscando e até mesmo sacrificando suas vidas, ao contrário da maioria da sociedade alemã da época.

O segundo panfleto do grupo, por exemplo, denunciava o assassinato em massa de judeus na Polônia: "Estamos testemunhando o mais terrível crime contra a dignidade humana, um crime sem precedentes em toda a história da humanidade." No quarto panfleto, Scholl e Schmorell ameaçavam: "Não ficaremos em silêncio, nós somos a sua consciência pesada, o Rosa Branca não vai deixá-lo em paz."

Folhetos diante da Universidade Ludwig Maximilian, de Munique, em homenagem ao Rosa Branca

Heróis verdadeiros

Entre as demandas nos panfletos do Rosa Branca constavam "liberdade de expressão, liberdade religiosa e proteção de cada cidadão contra o despotismo de regimes violentos como fundamentos para uma nova Europa". Seus membros, porém, nunca tiveram a chance de vê-las realizadas.

Em 22 de fevereiro de 1943, Hans e Sophie Scholl, junto ao colega Christoph Probst, foram condenados à morte e guilhotinados na prisão de Stadelheim, em Munique. As investigações continuaram, e naquele mesmo ano Alexander Schmorell, Willi Graf e o professor Kurt Huber também foram condenados à morte e executados.

"Eu acho isso tudo muito triste, mas eles foram heróis", comenta o filho de 14 anos de Sharon Cohen. "Gostei da exposição, mas ao mesmo tempo ela me deu um ponto de vista sobre o qual não é muito agradável pensar. Deixou uma pedra pesada no meu estômago."

"Hoje o Rosa Branca representa valores como o pensamento independente, liberdade e tolerância", diz uma das placas da exposição. "O legado atemporal do grupo é um apelo pela proteção dos direitos humanos e pela luta contra a discriminação, racismo e violência."

Para Sharon, essas palavras foram bastante poderosas. "Estou feliz em ter trazido meus filhos, para verem como gente honesta se manteve firme por aquilo em que acreditava, apesar de tudo. Espero que eles possam aprender algo para o futuro. Talvez até mesmo para o presente."



Fonte: Deutsche Welle (22.12.2015)

REPORTAGEM: Como seria o mundo se os nazistas tivessem vencido a guerra?

Série conta a vida num EUA imaginário, dominado pela Alemanha nazista e pelo Japão imperial. Para críticos, trama pode servir de alerta num momento que tom das vozes xenófobas está mais alto.

Propaganda no metrô de Nova York foi retirada após protestos

Donald Trump, pré-candidato republicano à Casa Branca, exigiu uma proibição de entrada para muçulmanos nos Estados Unidos. Outros de seu partido reivindicaram uma restrição de acesso para refugiados da Síria. Na França, a legenda anti-islâmica Frente Nacional, comandada por Marine Le Pen, ganhou as eleições regionais no último domingo. Muitas das manchetes dos atuais noticiários lembram o capítulo mais obscuro da história do século 20: a ascensão do nazismo.

Talvez essa situação politicamente explosiva explique por que O homem do castelo alto, adaptação para a TV do romance homônimo, tenha provocado reações tão fortes no público americano. O programa – ainda sem data de estreia no Brasil – conta a vida num Estados Unidos imaginário, dominado pela Alemanha nazista e pelo Japão imperial.

Eles haviam vencido a Segunda Guerra – esse é o cenário de horror no filme. A Amazon Studios, produtora da série, sentiu na pele a dificuldade de abordar esse assunto. Os símbolos de inspiração nazista, que foram colocados nos vagões do metrô de Nova York para divulgar o lançamento da série, tiveram de ser retirados depois de protestos públicos.

Elenco de "O homem do castelo alto", em novembro na estreia da série em Nova York
Quem assistir a O homem do castelo alto (The man in the high castle) vai ter um susto desagradável: em centenas de cenas do seriado de dez capítulos, o estilo de vida americano é ameaçado por símbolos totalitários – e pelas ações subsequentes. Mas é exatamente isso que é tão fascinante na produção: ela mostra como a xenofobia pode fazer parte do cotidiano, antes que se chegue a perceber o seu triunfo.

Em entrevista à Deutsche Welle, tanto Inkoo Kang, crítica de televisão da influente revista nova-iorquina Village Voice, quanto Ilya Somin, articulista do jornal The Washington Post, afirmaram que a série prova que as pessoas poderiam muito bem se acostumar com tudo.

Natureza x educação?

Na distopia proporcionada pelo seriado, os nazistas dominam a costa leste dos EUA, enquanto os japoneses, a oeste. Os americanos vivenciam instituições totalitárias e ações de limpeza étnica. Numa cena que atraiu particularmente a atenção dos críticos, cinzas de um crematório pairam sobre uma autoestrada, levando um policial a observar secamente: "Às terças-feiras, queimam deficientes físicos e doentes terminais – um fardo para o Estado."

Na tentativa de explicar como o horror ininterrupto pode se tornar normalidade, Kang aponta: "Hoje é possível dizer que não temos a violência patrocinada pelo Estado, como na forma de eugenia institucionalizada. Mesmo assim, há muito injustiça em todas as partes de nosso país, e não achamos nada de errado nisso."

Somin é advogado e, nessa função, também se ocupa do conteúdo político das obras de ficção científica e fantasia. Para ele, a série parece supor que "dependendo das circunstâncias, as pessoas podem se tornar seguidores de regimes opressivos e injustos em todo tipo de sociedade".

Ressonância da vida real

O seriado O homem do castelo alto– baseado no romance homônimo de Philip K. Dick, da década de 1960 – acompanha as aventuras da heroína Juliana Crane (interpretada por Alexa Davalos) num movimento de resistência clandestino e relata as consequências das ações da protagonista para sua família e amigos. Segundo Somin, os dois regimes xenófobos contra os quais ela luta – o Japão imperial e a Alemanha nazista – lembram a atual campanha eleitoral de Donald Trump.

Mesmo antes de suas recentes declarações exigindo a proibição de entrada de muçulmanos, o pré-candidato republicano pediu a construção de um muro para conter a entrada de mexicanos, como também um banco de dados para poder monitorar melhor os muçulmanos nos EUA.

"A série funciona como um eco dos acontecimentos reais na Europa e nos EUA", afirmou Somin, em alusão a Trump, Marine Le Pen e ao primeiro-ministro húngaro, Viktor Orbán, que ergueu, de fato, uma cerca em torno de seu país – por medo de refugiados.

O articulista do Washington Post considera, no entanto, pouco realista a rapidez com que alguns personagens do seriado de TV americana, que se passa 12 anos após o fim da Segunda Guerra, aceitaram o regime de ocupação. Em sua opinião, o ceticismo de uma nação diante de uma mudança de regime duraria mais tempo.

"Mesmo que Trump seja eleito e tente montar o seu banco de dados para muçulmanos ou coisa parecida, acredito que, ao menos por algum tempo, essas medidas seriam motivo de controversas discussões", opina Somin. Para ele, somente uma vitória eleitoral não seria suficiente para impor essas mudanças na sociedade – assim como a eleição e reeleição de Obama não foram suficientes para ancorar o Obamacare, a reforma do sistema de saúde, entre os americanos.

Magnata Donald Trump exigiu proibição de entrada para muçulmanos nos EUA
Kang afirma ver semelhanças entre os controversos pré-candidatos presidenciais e movimento de resistência na série. No seriado, o grupo de resistência está em busca constante de filmes misteriosos, que parecem representar um mundo no qual os aliados haviam ganhado a guerra, não os países do Eixo – uma fonte de esperança que inspira Juliana a desistir da vida que leva, para lutar na clandestinidade.

Kang diz reconhecer nos principais personagens da série americana uma tendência para o "derrotismo nacionalista", logo que se comparam com alemães ou japoneses. De acordo com a crítica de televisão, isso lembra a mensagem de Trump de que os eleitores deveriam "tornar novamente os EUA uma grande nação", diante da alegada ameaça por parte de migrantes não brancos.

Mensagem de compaixão

"Na série também é construída um tipo de fantasia romântica, segunda a qual seria possível mudar facilmente a atitude de qualquer pessoa", explica Kang sobre a reação de Juliana ao filme clandestino. "Isso não quer dizer que a série é ruim. Ela quer justamente ser um exemplo inspirador de como as pessoas podem se tornar melhores pensadores e, assim, melhores eleitores."

Desde que O homem do castelo alto começou a passar nos EUA, no fim deste ano, inúmeros artigos na mídia americana e alemã, entre outras, tentaram desvendar um significado mais profundo no seriado. Da mesma forma que o serviço de streaming rival Netflix, a Amazon não divulgou até agora os números de audiência. Ainda não se sabe se a série vai se estender numa segunda temporada.

Mas uma coisa é certa: com a sua investigação profunda da influência de regimes e espíritos totalitários, como a xenofobia, em pessoas normais, O homem do castelo alto já atraiu a atenção.

"Eu acredito que há na série um apelo por mais humanidade – que precisamos muito mais diante dos acontecimentos do nosso tempo", comenta Kang.

Fonte: Deutsche Welle (10.12.2015)

NOTÍCIA: Nazi Art: Sculptures from Hitler's Chancellery Discovered

Fonte: Der Spiegel - http://www.spiegel.de/international/zeitgeist/long-lost-sculptures-from-hitler-chancellery-in-berlin-found-a-1035251.html
Autor: -
Data: 22.05.2015

The sculptures had been missing for decades. But on Wednesday, investigators found pieces of Nazi art that had once adorned Hitler's Chancellery in Berlin.
 
Photo Gallery: Hitler's Bronze Horses
 
For decades, the bronze horses that once adorned Adolf Hitler's Reich Chancellery in Berlin had been missing. But on Wednesday, the Nazi works of art were finally discovered during a series of raids held across the country. SPIEGEL has learned that authorities were also able to recover a sculpture by Nazi-era artist Arno Breker called "The Wehrmacht," which flanked the grand entrance to Hitler's Chancellery.
The recoveries were made possible by a longtime informant helping Berlin state police investigators. SPIEGEL has learned that the woman was first offered the bronze horses, created by the Nazi-party sculptor Josef Thorak, for €3.1 million ($3.4 million) in September 2013 by a dubious art dealer. She immediately went to the police. She was subsequently approached three more times by dealers in Germany, most recently in January, 2015.

Berlin investigators worked closely together with the Dutch art detective Arthur Brand, from Amsterdam. In February, Brand established contact with a dealer in Antwerp, who offered him the bronze horses for €8 million. In consultation with the police, Brand posed as the representative of a fictitious collector from the US. Later, Brand was offered additional works of Nazi art, including the 40-ton Breker relief called "The Guardsman" ("Der Wächter").
"The Wehrmacht" was discovered during a Wednesday raid of a collector near Kiel. The work is one of Breker's most famous. It stood at the Chancellery's main entrance and has been missing since the end of World War II.
The collector confirmed to SPIEGEL that he had, in fact, been in possession of "The Wehrmacht." He says that the sculpture had been discovered by scrap traders and that he had purchased it from an art dealer "from East Germany." The sculpture does not bear Breker's signature, the collector told SPIEGEL, and had been badly damaged, before being reassembled later. But parts of it appear to be part of the original work of art, he said.
cgh/SPIEGEL

NOTÍCIA: Jornal alemão se desculpa por capa com Hitler e refugiados

Fonte: Deutsche Welle - http://www.dw.com/pt/jornal-alemão-se-desculpa-por-capa-com-hitler-e-refugiados/a-18766827
Autor: -
Data: 07.10.2015

Sob uma foto de filme sobre o ditador nazista, diário estampou: "Crise de refugiados vira assunto para o chefe". Gafe na diagramação gera piadas nas redes sociais e força diário a se desculpar.

Twitter - Tagesspiegel Hitler

O jornal berlinense Tagesspiegel se desculpou por cometer uma gafe em sua edição desta quarta-feira (07/10), ao combinar involuntariamente em sua primeira página dois acontecimentos atuais.
Sob uma foto de "Adolf Hitler", o diário estampou: "Crise de refugiados vira assunto de chefia". A manchete se referia à matéria sobre a entrega, pela chefe de governo alemã, Angela Merkel, da coordenação de medidas sobre o atual afluxo migratório à chancelaria federal.
A "foto de Hitler", por sua vez, mostrava o ator Oliver Masucci, protagonista do filme Er ist wieder da, adaptação para o cinema do best-seller Ele está de volta, que estreia nos cinemas da Alemanha nesta quinta-feira.

A comédia dirigida por David Wnendt se baseia no romance satírico homônimo de Timur Vermes, que descreve o que acontece quando Hitler acorda num gramado de Berlim, em plena segunda década do século 21, sem qualquer noção do que aconteceu no país e no mundo desde 1945.
O Tagesspiegel se desculpou no Twitter e no Facebook pelo aparente erro de diagramação, com o comentário: "Bosta, alguém não prestou atenção. Foi mau!" Em resposta, choveram comentários jocosos nas redes sociais.
"Então, quem foi o estagiário que diagramou hoje?", tuitou o ator Elyas M'Barek. E o humorista Micky Beisenherz não poupou referências à liderança nazista e ao Holocausto: "O Tagesspiegel precisava de um 'Führer' melhor para a solução final do layout."

NOTÍCIA: Filme resgata história de atentado frustrado contra Hitler

Fonte: Deutsche Welle - http://www.dw.com/pt/filme-resgata-história-de-atentado-frustrado-contra-hitler/a-18372187
Autor: Joachim Kürten
Data: 09.04.2015


Coragem do carpinteiro Georg Elser, que por questão de minutos não matou o ditador nazista, poderia ter mudado a história. Há tempos esquecido, caso é levado ao cinema por Oliver Hirschbiegel, mesmo diretor de "A Queda".
 
O artesão e inventor Georg Elser, interpretado por Christian Friedel
Filmes sobre eventos históricos ocultos contam na melhor das hipóteses duas histórias: a do evento real e – num segundo plano – algo sobre a atualidade. O longa Elser, do diretor Oliver Hirschbiegel, que estreou no Festival de Berlim e agora está sendo lançado nos cinemas, é um dele. Ele lembra um atentado fracassado contra Adolf Hitler, realizado em Munique, em novembro de 1939. Ao mesmo tempo, Elser parece apelar ao público que mostre coragem e tome posições.
"Nos dias de hoje, há o risco de a linha entre combatentes pela liberdade e terroristas ficar cada vez mais tênue", diz Fred Breinersdorfer, que escreveu juntamente com a filha, Léonie-Claire, o roteiro para o filme. Ele enxerga uma conexão entre os eventos históricos retratados em Elser e o mundo atual. "Os acontecimentos na Ucrânia ou nos países árabes nos mostram de maneira drástica que precisamos, a todo custo, de uma bússola de valores que nos permita a diferenciação."
Um corajoso individualista
Georg Elser, um fervoroso individualista da região da Suábia, não queria assistir imóvel à insanidade da Alemanha nazista tomar seu curso no final da década de 30. Como partidos políticos e movimentos de resistência eram algo distante, ele amadureceu a ideia de agir sozinho.
O talentoso carpinteiro construiu uma bomba, que ele, após longas noites de trabalho, posicionou sob o palanque de discursos do Bürgerkräukeller, uma grande cervejaria de Munique. Lá, em oito de novembro de 1939, Adolf Hitler deveria fazer um discurso para o povo alemão.
A bomba explodiu, de fato, mas Hitler havia deixado o salão 13 minutos antes da detonação. Oito pessoas foram mortas, mas o ditador escapou. O atentado político, que provavelmente teria mudado o curso do mundo, falhou.
Logo depois, Elser foi preso, torturado e interrogado. Em 9 de abril de 1945, pouco antes do fim da guerra, ele foi executado pelos nazistas. Embora na época tivesse ficado rapidamente claro que era ele o responsável, os líderes do regime relutaram em admitir que se tratava de um atentado de um único autor.

Georg Elser se manteve firme durante os interrogatórios nazistas
 
Resistência de um homem só

O filme de Oliver Hirschbiegel mostra os brutais interrogatórios, expõe o quão firme Georg Elser se mantém, como ele sustenta a verdade sob severa tortura. Uma verdade que os nazistas certamente não queriam aceitar: que um agressor solitário quase conseguiu matar Hitler.
Entre essas cenas, o filme repetidamente volta à terra natal de Elser, narra a infiltração lenta das ideias nacional-socialistas na Suábia, a euforia com a loucura nazista. Os poucos que protestam abertamente são deportados para campos de trabalho.
O que Hirschbiegel – que alcançou com A Queda – As últimas horas de Hitler sucesso mundial e uma indicação ao Oscar – vê de tão fascinante nessa história? "Sua clarividência", responde o diretor. "Elser não era uma pessoa organizada politicamente, mas era simplesmente uma mente livre, que acreditava na individualidade e na autodeterminação."
Já existem duas versões para o cinema do caso Elser: uma adaptação para a televisão alemã, na década de 60, e uma que conta com a direção e participação do austríaco Klaus-Maria Brandauer, de 1989.
A obra também mostra como o nacional-socialismo se estabeleceu nas províncias alemãs
No primeiro filme ainda prevalecia na Alemanha a concepção de que Elser era um simplório dissidente, diz Hirschbiegel. E, posteriormente, Brandauer rodou um clássico suspense à la Hollywood. "Já eu quis gerar uma tensão sobre a psicologia, sobre a situação na qual uma nação inteira caiu", explica.
Logo no início da trama, o público assiste à tentativa fracassada do atentado e à prisão de Elser. O que segue então – em flashbacks – são respostas para questões sobre como as coisas puderam chegar tão longe na Alemanha. E, nas cenas de interrogatório, o foco em cima dos nazistas, que aparentam puro desespero porque um ataque solitário quase derrubou o topo do comando do regime.
Por muito tempo houve diversas teorias da conspiração na Alemanha, lembra Hirschbiegel. "Afirmou-se que Elser seria um fantoche dos serviços de inteligência inimigos e, desta forma, um traidor de seu próprio povo. Ou que ele teria sido encarregado pelos nazistas de perpetrar o ataque, para que eles pudessem celebrar Hitler como mártir", afirma.
Hirschbiegel e os roteiristas querem mostrar com o filme como as coisas realmente aconteceram na época – mantendo distância de todas as formas de construções convencionais de tensão no cinema. Elser não é um documentário ou um ensaio cinematográfico, mas uma peça sólida e tecnicamente bem feita sobre um episódio notável da resistência alemã.



"Elser" não deixa de mostrar um toque humano e mostra um homem que teve alegria na vida, que gostava de dançar
Paralelos com a atualidade
E o que Elser tem a ver com Edward Snowden? O que um filme sobre um solitário assassino de Hitler tem a ver com a nossa realidade? Segundo Hirschbiegel, a resposta está no termo "coragem cívica". "É quando chega ao ponto no qual dizemos: 'Disso eu não participo mais, isso minha consciência não pode mais aceitar?'".
Obviamente Hirschbiegel não quer comparar a Alemanha nazista com os Estados Unidos. No entanto, durante a preparação para a produção do filme, ele conta que pensou imediatamente em Edward Snowden.
"Ele teve que desviar por anos o olhar daquilo que estava acontecendo num suposto país democrático. Ele não teve paz, até que abandonou tudo e passou as suas informações à opinião pública, apesar de saber que a vida que vivia até então estaria acabada. No que se refere a este ímpeto interior, o altamente inteligente e sofisticado Snowden se assemelha em muito a Elser", conclui Hirschbiegel.

NOTÍCIA: E se Hitler acordasse nos dias de hoje?

Local: Deutsche Welle
Autoria: Sarah Hofmann
Data: 08.10.2015
Fonte: http://www.dw.com/pt/e-se-hitler-acordasse-nos-dias-de-hoje/a-18767121

***

E se Hitler acordasse nos dias de hoje?

 
Na comédia "Ele está de volta", ditador nazista reaparece em plena década de 2010. Filme questiona a relação dos alemães com o nazismo de forma nova, ao mesmo tempo cômica e inteligente.
Adolf Hitler (Oliver Masucci) reencontra Berlim em Ele está de volta
Er ist wieder da, baseado no romance satírico Ele está de volta, não é a primeira vez que David Wnendt enfrenta o desafio de dirigir a versão cinematográfica de um best-seller de ficção.
Em sua visão radicalmente subjetiva, Zona úmidas, reunindo divagações da autora Charlotte Roche sobre drogas, higiene genital, práticas sexuais com vegetais e outros assuntos íntimos – também parecia, a rigor, impossível de adaptar para a tela.
O cineasta alemão de 38 anos igualmente teve que pesquisar a fundo os círculos neonazistas para seu filme Combat girls. Ele enfoca uma jovem do Leste da Alemanha dominada pelo ódio aos estrangeiros, aos judeus, policiais e todos que considera responsáveis pelo declínio de seu país.
 
O lançamento desta quinta-feira (08/10) não trata tanto da cena política de extrema direita, mas sim de como as pessoas comuns reagem ao serem confrontadas com a ideologia direitista. Ainda mais quando é Adolf Hitler em pessoa a lhes dar a impressão que alguém as ouve e está do lado delas.
Saudações ao "Führer"
O ponto de partida do longa é o do livro homônimo de Timur Vermes: um belo dia, em plena segunda década do século 21, Adolf Hitler desperta em Berlim, sem qualquer noção do que aconteceu no país e no mundo desde 1945.
Romance "Ele está de volta", de Timur Vermes, é best-seller na Alemanha
Os realizadores de Er ist wieder da foram mais além, atravessando de fato a Alemanha com o ator Oliver Masucci, que encarna o ditador nazista. Por toda parte vivenciaram cenas semelhantes: passantes cumprimentavam entusiásticos o falso Hitler que passava de carro, assumiam postura de soldado e faziam a saudação nazista. Se possível, aproveitavam para tirar uma foto ao lado do "Führer".
Mas o pior não era isso: alguns não conseguiram conter o impulso de abrir seus corações com essa encarnação do fascismo. A dona de um quiosque de salsichas currywurst não perdeu a oportunidade de comentar com "Hitler" a suposta liberdade dada aos estrangeiros para se comportarem mal – segundo a vendedora, tudo fruto do sentimento de culpa que os alemães portam consigo desde a Segunda Guerra Mundial.
"Havia uma ira silenciosa entre a população, que me lembrava 1933. Só que na época o termo 'desilusão com a política' ainda não existia", diz Hitler, a certa altura do filme, em referência ao ano em que os nacional-socialistas assumiram o poder na Alemanha.
Trata-se de um exagero, é claro. Mas, afinal de contas, numa comédia é legítimo usar tais recursos. Problemático é nem todas as cenas que dão a impressão de ser documentais, o serem de fato. Como quando "Hitler" visita a central em Köpenick do Partido Nacional-Democrático da Alemanha (NPD), de extrema direita. Lá, ele não se encontra com funcionários partidários verdadeiros, mas sim com atores – uma sutileza que pode escapar a parte dos espectadores.
Oliver Masucci como Hitler, ao lado de Fräulein Krömeier (Franziska Wulf)
Um povo, duas faces
Ainda assim, o filme merece que se perdoe tudo isso. Pois quando se viu tanto humor negro e profundidade política numa produção alemã? O espectador tem vontade de exclamar: "Finalmente ele chegou!"
Não o "Führer", claro, mas sim um filme desses, que questiona a relação dos alemães com Adolf Hitler de forma totalmente nova, ao mesmo tempo cômica e inteligente. Pois não é fácil avaliar a parcela da população que saúda o NPD, aberta ou secretamente; que na mesa do bar concorda que "no tempo de Hitler não era assim tão ruim"; ou que promove arruaças contra os refugiados.
Protestos xenófobos na Alemanha: relação dos alemães com a extrema direita tem seu espaço no filme
Numa passeata recente do movimento Pegida (sigla em alemão para "Europeus patriotas contra a islamização do Ocidente") na cidade de Dresden, cerca de 9 mil cidadãos se reuniram para protestar contra uma suposta "estrangeirização excessiva" do país.
Isso não é muito, diante de uma população de 80 milhões. A maioria dos alemães, pelo contrário, mostra outro rosto, que dá boas vindas aos refugiados. Porém o que o filme deixa claro – do seu jeito exagerado de comédia – é que, ao que tudo indica, para jovens e velhos, o criminoso nazista Adolf Hitler não está tão presente como advertência permanente quanto os alemães gostariam de acreditar.

Suicídio em questão
Coincidindo com a estreia de Er ist wieder da nas salas alemãs, desponta um debate sobre se Hitler não poderia ter sobrevivido à Segunda Guerra. O catalisador é um documentário de TV dos Estados Unidos, que seguiu rastros supostamente deixados pelo ex-ditador em diversos países depois de 1945.
Consta que, ainda anos após o fim da guerra, o FBI teria perseguido traços da presença de Hitler na Argentina e no Brasil, entre outros. Os documentaristas examinaram centenas de documentos confidenciais do serviço secreto americano, divulgados apenas em 2014. Estes deixam margem à versão de que em 30 de abril de 1945 o líder nazista e sua companheira, Eva Braun, não se encontrariam no abrigo aéreo da Chancelaria do Reich, mas sim teriam desaparecido na clandestinidade.
Além disso, os trabalhos de filmagem teriam confirmado a existência de um túnel garantindo a ligação entre o "bunker do Führer" e o aeroporto Berlim-Tempelhof em 1945. A partir de meados de dezembro, o canal americano History transmite a série em oito partes.
"Eles não conseguem se livrar de mim", diz Hitler perto do fim do filme. "Eu sou parte deles."