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Berlin cancels Iran modern art exhibit after bureaucratic run-ins

An exhibition on art from Iran has been canceled after Iran's President reportedly refused to issue papers for the artworks to be exported to Berlin. The cancelation comes after serious accusations of Holocaust denial.
It was supposed to be a major highlight for the cultural year ahead, and an important signal in improving ties between Iran and the West. But the planned exhibit "The Tehran Collection - Tehran Museum of Contemporary Art in Berlin" has now had to be called off entirely. The president of the Prussian Cultural Heritage Foundation (Stiftung Preussischer Kulturbesitz) Hermann Parzinger announced earlier that the much-anticipated art show would no longer be taking place.
After repeatedly suffering teething problems, the foundation "regrettably had to decide to take this step," Parzinger said, adding that he had no choice but to cancel the intercultural cooperation agreement signed with the Tehran Museum of Contemporary Art (TMoCA) after Iran had failed to produce required export permits for artworks intended to be shown in Berlin.

The Tehran Museum for Contemporary Arts (TMoCA) in recent years has started to show some of the previously banned art treasures from its vaults
The bureaucratic issue as well as other stumbling stones resulted in the art exhibition being delayed once before, with an intended opening date of December 4, 2016, being indefinitely postponed earlier in the year.
"We can't stand for any further delays," he stressed, underlining that his foundation was part of the government-run Berlin State Museums group (Staatliche Museen zu Berlin), which could not afford to have further changes applied to its planning for the year ahead.
Parzinger said that his foundation would remain "in dialogue" with Iran, adding that the Prussian Cultural Heritage Foundation was always keen to nurture culture exchange.
A Holocaust on art
The exhibit was regarded as another key step in the overall notion of rapprochement between Iran and the West. Following the 2015 nuclear deal framework with Iran, of which Germany was also a signatory, the Prussian Cultural Heritage Foundation initiated the exchange, hoping to help open Iran further to the rest of the world by inviting the TMoCA to hold a show at the prestigious Berlin Portrait Gallery (Berliner Gemäldegalerie).
Bundesaußenminister Frank-Walter Steinmeier in Teheran (picture-alliance/dpa/B. von Jutrczenka)
Politicians like German Foreign Minister Frank-Walter Steinmeier were instrumental in facilitating the planned exchange but had to distance themselves later
In addition to highlighting Iranian artists such as Mohsen Vaziri Moghaddam and Faramarz Pilaram, the artworks-on-loan from the TMoCA were supposed to include important pieces of modern art from the West, including masterworks by Claude Monet, Pablo Picasso and Jackson Pollock.
These artworks had reportedly been purchased by Iran's then-reigning Pahlavi dynasty during the late 1970s but had since been largely stored away in vaults since the Islamic revolution of 1979.
But from the onset, the idea of the exhibition in Berlin suffered several setbacks, most notably arising from controversy surrounding the TMoCA's director, Majid Mollanoroozi, whose institution had hosted several exhibits on so-called Holocaust caricatures in the past, which present the mass genocide of Jews during World War II as fiction. Several German politicians have had to distance themselves from the initiative following those revelations.
The cancelation of the art show is considered a setback for outgoing German Foreign Minister Frank-Walker Steinmeier's legacy.
Fonte: Deutsche Welle 

[REPERCUSSÃO DE ARTIGO] Germania: Hitler's Dream Capital

In 1937 Hitler’s architect Albert Speer was given the task of transforming Berlin from the sprawling metropolis that it was into Germania, the gleaming new capital of a Greater German ‘World Empire’, the centrepiece of the civilised world.

It was a vast undertaking. Plans, swiftly drawn up by Speer’s office, were presented to the public on January 28th, 1938. The reaction within Germany was predictably enthusiastic, with newspapers carrying detailed explanations and commentaries. Der Angriff stated that the designs were ‘truly monumental … far exceeding all expectations’, while the Völkischer Beobachter proclaimed grandly that ‘from this desert of stone, shall emerge the capital of a thousand-year Reich’. The foreign press, though less effusive, nonetheless concurred. TheNew York Times, for instance, described the project as ‘perhaps the most ambitious planning scheme’ of the modern era.

The plans certainly did not want for ambition. In accordance with Hitler’s original sketches they centred on a grand boulevard, which was to run from north to south for around seven kilometres through the heart of the city, linking two proposed new rail termini. Given carte blanche in redesigning this vast swathe of the city centre, Speer and his minions had had a field day and their plans read like a catalogue of comparatives and superlatives. The vast Grand Hall, for instance, close to the Reichstag, would have been the largest enclosed space in the world, with a dome 16 times larger than that of St Peter’s in Rome. Designed to host 180,000 people, there were concerns among the planners that the exhaled breath of the audience might even produce ‘weather’ beneath the cavernous coffered ceiling.

The 117-metre tall Arch of Triumph, meanwhile, was designed – on Hitler’s express instruction – to carry the names of Germany’s 1.8 million fallen of the First World War engraved upon its walls. Similarly massive, it would have comfortably accommodated its Parisian namesake beneath its arch. Linking these monuments along the new axis would be a plethora of new buildings, civic and commercial, flanking broad avenues, ornamental obelisks, an artificial lake and a vast ‘circus’ peppered with Nazi statuary.

Albert Speer presents Hitler with a model of the German Pavilion designed for the World's Fair in Paris, 1937

The image that will be familiar to many is of Hitler inspecting the white scale-model of this main axis, which was presented to him on his 50th birthday in April 1939 and was erected in a side-room of the Reich Chancellery. Though Hitler’s interest in the project was restricted almost exclusively to the north-south axis – and he would often return to muse over the model – the plans were not limited to that one area. Speer had succeeded in incorporating those headline designs into a much more thoroughgoing reorganisation of the city’s infrastructure. 

First of all, Berlin’s rail network was to be overhauled, with the two new stations replacing three old termini and with many miles of sidings being replaced by a new line that would circle the city centre. Roads, too, were to be redrawn. The two new boulevards – the proposed north-south axis and the east-west axis, completed in 1939 – were only the centrepiece of a radical redevelopment. In addition Speer foresaw the city’s formerly organic urban growth being rationalised by the addition of radial thoroughfares and four concentric ring roads, the outermost of which would provide a direct connection to the German autobahn network.


Entire suburbs were to be constructed to provide modern housing stock, administrative buildings and new commercial developments, which, it was planned would accommodate over 200,000 Berliners, moved out of the slums of the city centre. New airports were foreseen, including one for seaplanes on the lake at Rangsdorf. Even the city’s parks would be revamped, with horticultural studies being commissioned to report on the species that were required to restore the 18th-century flora of the region. Such was the scale of the Germania plans that, when Speer’s father – himself an architect – saw them, he summed up the thoughts of many of his contemporaries, saying: ‘You’ve all gone completely crazy.’

The plan for four concentric ring roads dissected by the axes of Germania, 1938.

Of course only a tiny fraction of these grandiose designs would ever be realised. The visitor to Berlin today will struggle to see much evidence of Speer’s Germania unless he or she knows where to look. Most obvious is the boulevard west of the Brandenburg Gate, which is the old east-west axis and which is still illuminated by some of Speer’s original – and rather elegant – street lamps. Meanwhile the Victory Column (inaugurated in 1873 following Prussia’s victories over Denmark, Austria and France in the 1860s and 1870s) was moved to its present location to make way for the projected north-south Axis. Most bizarrely, the southern suburb of Tempelhof still contains a huge circular concrete block weighing over 12,000 tonnes – the Schwerbelastungskörper, or ‘heavy load-bearing body’ – which was supposed to help Speer’s engineers gauge the ability of Berlin’s sandy soil to take the vast weight of the proposed Arch of Triumph. Too large and too solid to demolish, the block stands to this day as a silent monument to Nazi megalomania.
More than a pipedream

Given that so little of Germania was ever completed and that only a fraction of it remains, it is easy to underestimate its significance. Speer’s planned rebuilding of Berlin is too readily dismissed as a Nazi pipedream; a still-born manifestation of Hitler’s architectural fantasies thankfully confined to the drawing board. Yet, in spite of the fact that Germania never came into being it would be a mistake if we were to allow ourselves to view it merely as an abstract: a folly, or an architectural curiosity somehow divorced from the odious regime that spawned it. For, as we shall see, Germania was in many ways a rather perfect representation of Nazism. 

First, the issue of its feasibility must be assessed. Despite its soaring ambition the plan to re-model Berlin was part of a veritable orgy of building that had gripped the later, peacetime years of the Third Reich. Much of that, certainly, was relatively small-scale – barracks, settlements, schools and so on – but a number of projects showed similarly monumental tendencies and were themselves considerable feats of planning and construction. Most famously, perhaps, there is the example of Hitler’s vast new Reich Chancellery, which stretched the entire 400-metre length of the Voss Strasse in Berlin and was completed in 1939 at a cost of over 90 million Reichsmarks. 

The Mosaic Hall of the new Reich Chancellery, 1939. AKG Images.

Other Berlin landmarks were similarly grandiose: the Olympic Stadium, opened in 1936, seated 100,000 spectators and was part of a much larger complex that was intended as much for political as for sporting ends. Göring’s Air Ministry, meanwhile, also completed in 1936, was once the largest office building in the world, offering 2,800 rooms across seven floors with 4,000 windows and nearly seven kilometres of corridors. Today it is home to the German finance ministry.

Elsewhere construction was no more modest. In Nuremberg Speer’s famed tribune on the Zeppelin Field was dwarfed by the nearby Congress Hall, modelled on the Colosseum in Rome, which was built to accommodate 50,000 of the Nazi faithful. Though it only reached a height of 39 metres – as opposed to the 70 metres that was planned – it is still the largest surviving building of the Nazi period; while at Prora, on the Baltic coast, a huge holiday resort was constructed, which, though unfinished at the outbreak of war in 1939, stretched for 4.5km along the seafront and would have housed over 20,000 holidaymakers. Even Hitler’s folly above Berchtesgaden – the Kehlsteinhaus, or ‘Eagle’s Nest’ – was an ambitious project. Completed in 1938, after little over a year in construction, it was sited atop an Alpine ridge at an altitude of over 6,000 feet and was accessed via a purpose-built seven-kilometre mountain road, which had to be blasted into the mountainside. 

When considering Hitler’s plans for Berlin, therefore, one must bear in mind the wider context of Nazi construction and the astonishing track record that Hitler’s architects already had in successfully realising his visions. Germania was not mere Nazi ‘pie in the sky’. It was a part of a concerted programme to provide Germany with a portfolio of grand-scale, monumental architecture, which, Hitler believed, would be seen as the defining buildings of the age, rivals to Egypt, Babylon and Rome, inspiring future generations of Germans. It was certainly not merely a dictator’s architectural wish-list.
Quarries and camps

Given its central importance to the Nazi vision, the building frenzy – of which Germania was part – was thoroughly integrated into the Third Reich’s economy and terror networks. Indeed it is not widely understood just how close the relationship was between the building programme and the concentration camps. The vast expansion of the camp system from 1936 onwards had, in fact, been fuelled primarily by the demand for labour and materials from the burgeoning construction sector, with Albert Speer – and Germania – in the vanguard.


Prisoners at Mauthausen concentration camp are forced to carry granite blocks up the stone 'stairs of death', c. 1943

Consequently, many of the most infamous concentration camps of the Nazi era – Mauthausen, Gross Rosen and Buchenwald among them – were established close to quarries. The camp at Mauthausen, for instance, was set up in 1938 alongside the granite quarry that had supplied much of the stone used to pave the streets of Vienna, while the camp at Sachsenhausen, outside Berlin, was close to what was intended to be one of the largest brickworks in the world.

The camp-quarry at Flossenbürg in northern Bavaria, meanwhile, was the source of much of the white-flecked granite that was going to be used in Berlin, some of which is still stacked inside the Congress Hall in Nuremberg. Thus Germania was not only central to the Nazi aesthetic, it also played a vital role in the establishment and maintenance of the concentration camp network. Nazi architectural planning, it seems, had synchronised perfectly with the interests of the SS.

Germania’s financing was also not as utopian as one might imagine. Speer estimated the total cost of the project, perhaps optimistically, at six billion Reichsmarks, five per cent of Germany’s GDP in 1939. Yet such was the Byzantine nature of economic relationships in the Third Reich that only a fraction of that figure would have to be paid directly by the Reich government. For one thing, the vast majority of the building materials that were prepared for the project came from the concentration camps dotted across Nazi Germany, while the quarries and brickworks themselves were owned or leased by an SS-owned company, DEST (Deutsche Erd-und Steinwerke). So Germania effectively got its materials for free, with the added bonus – in Nazi eyes – that their political opponents were being ‘re-educated by labour’ in the process.


Göring's Air Ministry building, now the headquarters of the German federal finance ministry.

In addition the construction and demolition costs were to be spread across the annual budgets of numerous ministries, organisations and Nazi fiefdoms. And there was no shortage of willing donors, with some, such as the Nazi Labour Front, being deliberately kept at arm’s length for fear that they might wield too great an influence. The city of Berlin was required to shoulder much of the financing, with various appeals for donations and contributions to make up any shortfall. It also would not have escaped Speer’s attention that his projected costs equated exactly with the total estimated value of Jewish property in Nazi Germany. By these measures, Speer recalled, the costs of the project could be divided (and effectively concealed), leaving central government directly liable only for the Great Hall and the Arch of Victory. Hitler, meanwhile, tended to wave away any complaints from his ministers by stressing the large numbers of wealthy tourists that – one day – would visit the new capital of the Greater German Reich. 

So, although little of it was actually constructed, Germania was not merely theoretical, it was very real. And it would have felt all the more real to those concentration camp inmates at Mauthausen or Flossenbürg, who had to quarry the granite slabs for Berlin’s new Reich Chancellery or the Soldier’s Hall. Even sites that never saw the light of day were prepared for; stone was cut, bricks were fired and men died. It is reasonable to assume that, of the 100,000 or so concentration camp inmates who perished at Sachsenhausen, Flossenbürg and Mauthausen, a large proportion of them died preparing the stone for the rebuilding of Berlin.

Germania was also very real for ordinary Berliners. From 1939 to 1942 the areas of the city earmarked for the project were being cleared and existing properties demolished. Even the nocturnal visits of the RAF in 1940 were welcomed by Speer’s staff as providing ‘valuable preparatory work’ for the demolition programme. Preparations elsewhere were similarly thorough. The district of the Spree-bend to the west of the Brandenburg Gate, for instance, was criss-crossed with test trenches and foundations, while to the south, by the end of 1939 the project’s first building, the Foreign Travel Office, was already completed in its essentials. Beneath it all, meanwhile, the complex of underpasses that would take through-traffic away from the new centrepiece of the Reich, had already taken shape.
The human cost

In all this demolition and construction countless thousands of people were directly affected in the German capital. Foremost among them were prisoners of war and forced labourers, who were housed in often substandard conditions and made to work around the clock and in all weathers. Despite his later protestations of innocence, Speer was never shy of exploiting PoWs as labour. Indeed in November 1941, after the opening successes of the war against the Soviet Union, he petitioned Hitler with a request for some 30,000 Soviet PoWs specifically for use in the construction of the ‘new Berlin’. Hitler acceded to the request, thereby bringing the total workforce overseen by Speer’s staff and working directly on Germania to around 130,000.

The building of Germania begins in the Tiergarten area of Berlin soon after the ceremonial laying of the foundation stone, Summer 1938. AKG Images

Civilians, too, faced considerable disruption. Those ‘Aryans’ who found themselves living in the way of Speer’s plans were rehoused, either in modern, purpose-built accommodation in the suburbs or else, as was more usual, in properties from which Jewish owners had been evicted. Already in 1938 Speer had suggested that the capital’s Jewish community should be moved into smaller properties, thereby freeing up larger buildings for the use of those Aryan Berliners displaced by the ongoing demolition works. By 1940 this process was well under way and many thousands of Jewish properties were being vacated.

Those displaced Jews, however, often found themselves – perversely – being moved into the path of Speer’s bulldozers. As the housing crisis in the capital worsened, many of them were unable to rent property and were forced into so-called ‘Jew-houses’, which were often those substandard blocks, already slated for demolition, that stood along the route of the construction works. There, amid chronic overcrowding and poor sanitary conditions, with as many as 200 families inhabiting a single block, they were effectively stripped of their few remaining legal rights as tenants. They could have had little inkling that worse was to come, but in October 1941 many of them would be aboard the first transports that would leave Berlin, destined for the ghetto at Łódz.

In this way the Germania project, despite being largely stillborn, had profound consequences, becoming a catalyst not only for the evolution of the concentration camp system but also for the development of Nazi policy against the capital’s Jews.

Speer’s plans for Berlin are fascinating. In an architectural sense, they are – if nothing else – a potent display of the astonishing extremes that can be reached by sycophantic architects. Yet any assessment of the Germania plans must reach beyond the narrow sphere of architecture, even if only a fraction of those designs ever graduated from the drawing board. Speer’s plans cannot simply be viewed from the architectural perspective alone: in examining them one is morally bound to consider not only the designs themselves but also the brutal methods by which they were brought into being. 

Germania, though largely unrealised, nonetheless projected its malign influence into many other spheres of life – and death – in the Third Reich. Its contempt for mankind was demonstrated not only in the treatment meted out to those doomed to cut its stone in the concentration camps or those who found themselves living in its path; it also extended to those who might one day have walked those granite-clad boulevards. It is notable, for example, that in all the plans a human dimension is almost completely lacking. Hitler, it appears, had absolutely no interest in the social aspects of the planning that he oversaw; his passion was for the buildings themselves rather than for the human beings who might one day inhabit them. Indeed it has been plausibly suggested by Frederic Spotts that the plans for Berlin’s reconstruction were themselves simply a manifestation of Hitler’s desire to reduce cities and even individuals to the status of mere playthings. When one recalls the images of the Führer stooped like some malevolent deity over his architectural models in the Reich Chancellery this is an interpretation that becomes instantly and chillingly persuasive.

Just as Albert Speer was never just an architect, therefore, Germania was never merely an architectural programme. It was, in fact, a perfect reflection of the dark, misanthropic heart of Nazism.

Roger Moorhouse is the author of Berlin at War: Life and Death in Hitler’s Capital 1939-45(Bodley Head, 2010).

REPORTAGEM: Disco de vinil é um dos presentes favoritos no Natal alemão

Moda dos discos de vinil segue forte na Alemanha e vira tendência também no Natal. Só nos primeiros dez meses do ano, venda de "bolachões" chegou a 1,4 milhão de unidades.



Febre vintage no fim de ano: numa pesquisa feita pela Associação da Indústria Musical Alemã (BVMI, na sigla em alemão), um em cada quatro entrevistados disse que iria se alegrar em receber um vinil como presente de Natal.

O fenômeno é confirmado pelas tendências de vendas do varejista online Amazon. Vinis e toca-discos estão sendo um grande sucesso nas compras natalinas deste ano, segundo uma porta-voz da empresa.

O sucesso do vinil no período de Natal reflete uma ascensão que já dura vários meses. Embora a participação de mercado de 3,1% seja relativamente modesta – em comparação com outros formatos, como o CD –, o crescimento é enorme, de acordo com a BVMI. Em 2014, 1,8 milhão de vinis foram comprados na Alemanha, quantidade que não era alcançada desde 1992.

O diretor-gerente da BVMI, Florian Drücke, disse que não sabe explicar os motivos da atual febre do vinil. "Só podemos conjecturar o que exatamente foi a faísca para esse crescimento, justamente num momento em que todos os sinais apontavam para a música digital, a partir do CD, via download ou até streaming", disse.

O palpite dele: talvez seja o desejo de desaceleração num mundo cada vez mais rápido e digitalizado em cada vez mais áreas do cotidiano. Embora a causa não esteja clara, o fim da tendência não está à vista: em 2015 foram vendidos cerca de 1,4 milhão de vinis somente nos primeiros dez meses – cerca de 25% a mais do que no mesmo período do ano anterior.

PV/dpa/ots

REPORTAGEM: Como seria o mundo se os nazistas tivessem vencido a guerra?

Série conta a vida num EUA imaginário, dominado pela Alemanha nazista e pelo Japão imperial. Para críticos, trama pode servir de alerta num momento que tom das vozes xenófobas está mais alto.

Propaganda no metrô de Nova York foi retirada após protestos

Donald Trump, pré-candidato republicano à Casa Branca, exigiu uma proibição de entrada para muçulmanos nos Estados Unidos. Outros de seu partido reivindicaram uma restrição de acesso para refugiados da Síria. Na França, a legenda anti-islâmica Frente Nacional, comandada por Marine Le Pen, ganhou as eleições regionais no último domingo. Muitas das manchetes dos atuais noticiários lembram o capítulo mais obscuro da história do século 20: a ascensão do nazismo.

Talvez essa situação politicamente explosiva explique por que O homem do castelo alto, adaptação para a TV do romance homônimo, tenha provocado reações tão fortes no público americano. O programa – ainda sem data de estreia no Brasil – conta a vida num Estados Unidos imaginário, dominado pela Alemanha nazista e pelo Japão imperial.

Eles haviam vencido a Segunda Guerra – esse é o cenário de horror no filme. A Amazon Studios, produtora da série, sentiu na pele a dificuldade de abordar esse assunto. Os símbolos de inspiração nazista, que foram colocados nos vagões do metrô de Nova York para divulgar o lançamento da série, tiveram de ser retirados depois de protestos públicos.

Elenco de "O homem do castelo alto", em novembro na estreia da série em Nova York
Quem assistir a O homem do castelo alto (The man in the high castle) vai ter um susto desagradável: em centenas de cenas do seriado de dez capítulos, o estilo de vida americano é ameaçado por símbolos totalitários – e pelas ações subsequentes. Mas é exatamente isso que é tão fascinante na produção: ela mostra como a xenofobia pode fazer parte do cotidiano, antes que se chegue a perceber o seu triunfo.

Em entrevista à Deutsche Welle, tanto Inkoo Kang, crítica de televisão da influente revista nova-iorquina Village Voice, quanto Ilya Somin, articulista do jornal The Washington Post, afirmaram que a série prova que as pessoas poderiam muito bem se acostumar com tudo.

Natureza x educação?

Na distopia proporcionada pelo seriado, os nazistas dominam a costa leste dos EUA, enquanto os japoneses, a oeste. Os americanos vivenciam instituições totalitárias e ações de limpeza étnica. Numa cena que atraiu particularmente a atenção dos críticos, cinzas de um crematório pairam sobre uma autoestrada, levando um policial a observar secamente: "Às terças-feiras, queimam deficientes físicos e doentes terminais – um fardo para o Estado."

Na tentativa de explicar como o horror ininterrupto pode se tornar normalidade, Kang aponta: "Hoje é possível dizer que não temos a violência patrocinada pelo Estado, como na forma de eugenia institucionalizada. Mesmo assim, há muito injustiça em todas as partes de nosso país, e não achamos nada de errado nisso."

Somin é advogado e, nessa função, também se ocupa do conteúdo político das obras de ficção científica e fantasia. Para ele, a série parece supor que "dependendo das circunstâncias, as pessoas podem se tornar seguidores de regimes opressivos e injustos em todo tipo de sociedade".

Ressonância da vida real

O seriado O homem do castelo alto– baseado no romance homônimo de Philip K. Dick, da década de 1960 – acompanha as aventuras da heroína Juliana Crane (interpretada por Alexa Davalos) num movimento de resistência clandestino e relata as consequências das ações da protagonista para sua família e amigos. Segundo Somin, os dois regimes xenófobos contra os quais ela luta – o Japão imperial e a Alemanha nazista – lembram a atual campanha eleitoral de Donald Trump.

Mesmo antes de suas recentes declarações exigindo a proibição de entrada de muçulmanos, o pré-candidato republicano pediu a construção de um muro para conter a entrada de mexicanos, como também um banco de dados para poder monitorar melhor os muçulmanos nos EUA.

"A série funciona como um eco dos acontecimentos reais na Europa e nos EUA", afirmou Somin, em alusão a Trump, Marine Le Pen e ao primeiro-ministro húngaro, Viktor Orbán, que ergueu, de fato, uma cerca em torno de seu país – por medo de refugiados.

O articulista do Washington Post considera, no entanto, pouco realista a rapidez com que alguns personagens do seriado de TV americana, que se passa 12 anos após o fim da Segunda Guerra, aceitaram o regime de ocupação. Em sua opinião, o ceticismo de uma nação diante de uma mudança de regime duraria mais tempo.

"Mesmo que Trump seja eleito e tente montar o seu banco de dados para muçulmanos ou coisa parecida, acredito que, ao menos por algum tempo, essas medidas seriam motivo de controversas discussões", opina Somin. Para ele, somente uma vitória eleitoral não seria suficiente para impor essas mudanças na sociedade – assim como a eleição e reeleição de Obama não foram suficientes para ancorar o Obamacare, a reforma do sistema de saúde, entre os americanos.

Magnata Donald Trump exigiu proibição de entrada para muçulmanos nos EUA
Kang afirma ver semelhanças entre os controversos pré-candidatos presidenciais e movimento de resistência na série. No seriado, o grupo de resistência está em busca constante de filmes misteriosos, que parecem representar um mundo no qual os aliados haviam ganhado a guerra, não os países do Eixo – uma fonte de esperança que inspira Juliana a desistir da vida que leva, para lutar na clandestinidade.

Kang diz reconhecer nos principais personagens da série americana uma tendência para o "derrotismo nacionalista", logo que se comparam com alemães ou japoneses. De acordo com a crítica de televisão, isso lembra a mensagem de Trump de que os eleitores deveriam "tornar novamente os EUA uma grande nação", diante da alegada ameaça por parte de migrantes não brancos.

Mensagem de compaixão

"Na série também é construída um tipo de fantasia romântica, segunda a qual seria possível mudar facilmente a atitude de qualquer pessoa", explica Kang sobre a reação de Juliana ao filme clandestino. "Isso não quer dizer que a série é ruim. Ela quer justamente ser um exemplo inspirador de como as pessoas podem se tornar melhores pensadores e, assim, melhores eleitores."

Desde que O homem do castelo alto começou a passar nos EUA, no fim deste ano, inúmeros artigos na mídia americana e alemã, entre outras, tentaram desvendar um significado mais profundo no seriado. Da mesma forma que o serviço de streaming rival Netflix, a Amazon não divulgou até agora os números de audiência. Ainda não se sabe se a série vai se estender numa segunda temporada.

Mas uma coisa é certa: com a sua investigação profunda da influência de regimes e espíritos totalitários, como a xenofobia, em pessoas normais, O homem do castelo alto já atraiu a atenção.

"Eu acredito que há na série um apelo por mais humanidade – que precisamos muito mais diante dos acontecimentos do nosso tempo", comenta Kang.

Fonte: Deutsche Welle (10.12.2015)

REPORTAGEM: Germany adds seven traditions to inventory of immaterial heritage

Caroling, still popular around Christmas time in Germany, is just one of the seven traditions to be added to the country's list of immaterial cultural heritage. Do you know them all?

Caroling in Germany, Copyright: Felix Kästle/dpa
Seven traditions are to be added to the German nationwide inventory of intangible cultural heritage, said the German UNESCO Commission on Friday (04.12.2015).
Caroling, shooting clubs (also known as marksmen's associations), folk dance, choir singing, manual glass production, "Kneipp cures" - a form of hydrotherapy - and the traditional "court of fools" of Grosselfingen - a century-old game which takes place during Carnival in Baden-Württemberg - will be added to the inventory, joining 27 other forms of cultural expressions and traditions already on the list.
The inventory aims to promote, protect and document these special customs.
The Association of the Historical German Marksmen's Brotherhoods (Bund der Historischen Deutschen Schützenbruderschaft) had previously applied to be included in the inventory, but had been rejected after it controversially refused a Muslim as king of a markmen's festival. This led the conservative association to actively show openness towards non-Christians, people who've divorced and remarried, as well as homosexuals.
Fonte: Deutsche Welle (04.12.2015)

REPORTAGEM: Born 125 years ago: Celebrating the films of Fritz Lang

"Metropolis" was his most famous work. One of the most influential filmmakers in the history of cinema, Fritz Lang was born 125 years ago on December 5 - an opportunity to rediscover his masterpieces.

Fritz Lang Regisseur
Perspectives in Germany, especially after their careful restoration. Few other films have been as often discussed in books and theoretical studies as "Metropolis." And there are many other good reasons to study and celebrate Fritz Lang's work.
Lang is among Germany's most successful cultural exports - if one can consider a filmmaker born in Austria, who worked for a long period in the US, a German. Officially, he was the citizen of three countries: Austria, Germany and the US.
His first success came in 1921 with "Destiny," after which he would further direct several monumental films. They made him world famous: "Die Nibelungen," "Metropolis," the "Dr. Mabuse" series, as well as his most influential masterpiece, "M."
Career in Germany and the US
When Hitler came to power in 1933, Joseph Goebbels tried to enlist the filmmaker to produce propaganda for the Nazis. Although Fritz Lang had always claimed he had fled the country right after meeting with the minister of propaganda, he actually spent a few extra months working in Germany before leaving for Paris. This little-known fact was revealed in a recent biography by Norbert Grob.
Film Metropolis, Copyright: MACDOUGALL/AFP/Getty Images
A restored version of "Metropolis" was shown at Brandenburg Gate during the Berlinale
After his stay in France, the filmmaker moved on to Hollywood, where he pursued a successful career as director, without ever quite fitting in the rigid Hollywood studio structure.
He probably did not have the right personality for a system where producers and studio executives were more powerful than film directors, writes biographer Norbert Grob.

Fritz Lang worked best independently

Grob's detailed examination of Fritz Lang's life uncovers another event which sheds a different light on his films. His first wife died of a shot in the chest at home under unclear circumstances - right after discovering Fritz Lang in a room with his mistress and later second wife, Thea von Harbou. Lang was suspected of murder - and acquitted later on, but the whole experience traumatized him.
After that, Fritz Lang began to write down everything he did. He was probably trying to regain control of his life. His subsequent movies often dealt with stories of people being wrongfully accused.
He returned to Germany after the war and directed three more films, but they were not as artistically inspired as his earlier work. Nevertheless, 125 years after his birth, he is still remembered as a visionary filmmaker who has left the world many breathtaking masterpieces.


Fonte: Deutsche Welle (04.12.2015)

REPORTAGEM: A cena islamista na Alemanha

Segundo autoridades, milhares de pessoas seguem interpretações radicais do islã na Alemanha. Conheça os principais grupos e pregadores extremistas que atuam no país.

Seguidores do pregador salafista Pierre Vogel reunidos em Frankfurt, em 2011
Os jihadistas na Alemanha são mais jovens do que costumavam ser e se tornam radicais num período de tempo mais curto, segundo o Departamento Federal de Investigações da Alemanha (BKA). Em alguns casos passaram-se apenas algumas semanas ou meses até que uma pessoa tenha se unido a extremistas na Síria ou no Iraque, afirmou o presidente do BKA, Holger Münch, ao jornal Die Welt.
Pelo menos 750 extremistas já viajaram da Alemanha para a Síria, e um terço deles retornou – 70 com experiência no campo de batalha. O potencial de novos combatentes para a "guerra santa" está, porém, longe de ter sido esgotado. O BKA e o Departamento Federal de Proteção da Constituição calculam que 43 mil islamistas vivam na Alemanha. Nesse caso, islamista refere-se a uma pessoa que almeja elevar o islã ao status de ordem social obrigatória e base da formação do Estado.
O número de salafistas continuou a aumentar em 2014. As autoridades de segurança calculam que eles são cerca de 7.900. Os salafistas defendem uma ordem jurídica islâmica especialmente estrita, baseada em interpretações do Alcorão e de outros textos. Nem todo salafista está disposto a usar de violência para impor seus ideais, mas, de acordo com o presidente da BKA, Holger Münch, esse número está crescendo. Vários grupos e líderes estão contribuindo para essa radicalização.
Os seguintes pregadores e organizações são considerados influentes na cena islamista alemã.
Ansarul Aseer: "Assistente dos detentos", como o nome indica, é uma organização salafista que se dedica principalmente a detentos muçulmanos. A maioria desses detentos pertence a organizações jihadistas e cumpre pena na Alemanha ou no exterior por apoio ao terrorismo. A organização tenta atrair novos seguidores entre os detentos. Ansarul Aseer pede àqueles que visitam o seu site para que entrem em contato com os detentos e deem apoio moral a eles.
Daesh, ou "Estado Islâmico" (EI): A propaganda do assim chamado "Estado Islâmico" (EI), ou Daesh em árabe, chega à Alemanha principalmente pela internet. A organização terrorista domina grandes áreas no norte da Síria e do Iraque. Em 2014, seu líder Abu Bakr al-Bagdadi proclamou um califado sunita. Milhares de combatentes se juntaram à organização jihadista, entre eles muitos alemães.
O ex-rapper berlinense Denis Cuspert, conhecido como Deso Dogg, uniu-se ao EI provavelmente em 2012. Em vídeos do EI, ele convoca atentados na Alemanha. Ele também aparece em vídeos que mostram decapitações, tornando-se o mais importante propagandista em língua alemã do Daesh. Ele teria sido morto em outubro de 2015 num ataque aéreo dos Estados Unidos.
Radicais muçulmanos continuam viajando da Alemanha para a Síria e o Iraque para lutar pelo "Estado Islâmico".

Hassan Dabbagh e seus seguidores rezam por dois alemães sequestrados no Iraque, em 2006
Hassan Dabbagh: Este alemão de origem síria é considerado um dos mais importantes líderes salafistas da Alemanha. Ele divide as pessoas entre "muçulmanos" e "infiéis". Dabbagh é presidente e imã da mesquita Al-Rahman, em Leipzig, onde ele organiza "seminários" e "encontros educativos" sobre o islã.
Segundo o Departamento de Proteção da Constituição da Saxônia, os discursos agressivos de Dabbagh podem contribuir para a radicalização de jovens muçulmanos. Ele organiza ainda uma "Academia Islâmica Móvel", que ele usa para propagar suas interpretações do islã por toda a Alemanha. Seus sermões também podem ser encontrados em vários fóruns na internet.
Ibrahim Abou-Nagie: Nasceu no campo de refugiados palestinos Nuseirat, na Faixa de Gaza, em 1964, e se tornou cidadão alemão em 1994. Mesmo sem qualquer formação em teologia, Abou-Nagie é considerado um dos pregadores salafistas mais influentes da Alemanha. Seus textos com interpretações estritas da lei islâmica podem ser encontrados na internet. Ele também diferencia as pessoas entre "muçulmanos" e "infiéis".
Abou-Nagie mantém um site chamado "A verdadeira religião". Membros da rede de mesmo nome distribuem o Alcorão em cidades alemãs. O Departamento Federal de Proteção da Constituição reportou, em 2014, haver indícios de pessoas que "primeiramente participaram da distribuição do Alcorão e depois se uniram à luta na Síria".

Salafistas distribuem cópias gratuitas do Alcorão em cidades alemãs
Comunidade Islâmica Milli Görüs (IGMG): A Comunidade Islâmica Milli Görüs ("Visão Nacional") é considerada a maior organização islamista da Alemanha. São cerca de 31 mil membros, além de muitas outras pessoas que mantêm laços estreitos com a organização. O político turco Necmettin Erbakan fundou o grupo no fim da década de 1960.
Os seus representantes afirmam que o capitalismo e o sionismo são as causas da atual "ordem mundial injusta" e aconselham seus membros a não terem relações com "infiéis". O líder do grupo, Mustafa Kamalak, chamou a União Europeia de "clube dos cristãos" e "união de cavaleiros das cruzadas".
Em junho de 2013, ele afirmou na edição do jornal do IGMG, o Milli Gazete: "É uma heresia colocar as leis do homem acima das leis de Deus."
Brigada de Lohberger: Em 2013, cerca de 20 jovens do estado da Renânia do Norte-Vestfália partiram para aumentar as fileiras da Jihad na Síria. Eles são da cidade de Dinslaken e quase todos do bairro de Lohberg – de onde vem o nome do grupo. O grupo teria se formado em torno do autoproclamado pregador Mustafa T.
Ao menos quatro dos jihadistas morreram na Síria, e ao menos um deles se suicidou como homem-bomba. Um suposto membro do grupo, Nils D., foi preso no começo de 2015. Ele havia retornado à Alemanha em novembro de 2014. Seu julgamento deve começar em janeiro de 2016.

Pierre Vogel é cercado por apoiadores após uma pregação em Hamburgo, em 2011
Pierre Vogel: É considerado um dos islamistas mais influentes da Alemanha. Desde 2006, esse convertido atua como pregador islamista. Suas ideias são propagadas principalmente entre o público jovem, por exemplo por meio de vídeos na internet.
Ele afirma que a violência contra inocentes, ataques terroristas e crimes de honra são incompatíveis com o islã. Segundo a Agência Federal de Educação Civil da Alemanha (BPB), a visão de mundo dele é baseada numa estrita divisão entre comportamentos islâmicos (certo/bem) e não islâmicos (errado/mal). Para as autoridades de segurança, os sermões de Vogel podem contribuir para a radicalização de "indivíduos jovens e muito religiosos".
Fotos da "polícia da sharia" divulgadas no Facebook
Sven Lau: Este alemão seguiu um caminho semelhante ao de Vogel. Filho de pais católicos, ele se converteu ao islã por volta de 2000 e, anos depois, optou pelo salafismo. Até 2008, Lau era bombeiro na cidade de Mönchengladbach, no estado da Renânia do Norte-Vestfália. Depois, ele teve uma loja de acessórios islâmicos. Lau também presidiu a associação "Convite para o paraíso".
Lau viajou diversas vezes para a Síria nos últimos anos, segundo ele por razões humanitárias. Em setembro de 2014, ganhou notoriedade nacional ao criar em Wuppertal, com outros salafistas, uma "polícia da sharia". Entre as funções dessa "polícia" estava evitar que jovens muçulmanos entrassem em cassinos e clubes. Promotores abriram um inquérito por violação do "direito de reunião".
Tauhid Germany ou Tauhid Deutschland: É a organização que sucedeu a Millatu Ibrahim. É proibida na Alemanha, mas continua divulgando ideias salafistas na internet. A organização mantém um site e também está ativa em sites como Facebook e YouTube.
Entre os vídeos divulgados estão alguns que glorificam a violência jihadista. Algumas publicações propagam o ódio contra os "infiéis". O jihadista alemão Denis Cuspert era considerado um dos líderes do grupo. Ele e outros membros do Millatu Ibrahim se uniram ao "Estado Islâmico".
Célula de Wolfsburg: Cerca de 20 jihadistas viajaram de Wolfsburg para o Iraque e a Síria em 2013 e 2014 para lutar pelo "Estado Islâmico". Dois membros da "célula de Wolfsburg" estão agora sendo julgados na Alemanha. Eles viajaram para a Síria, passando pela Turquia, em 2014.
Um deles declarou ao júri que o grupo foi influenciado pelo pregador Yassin O., do "Estado Islâmico" e que nesse meio tempo fugiu para a Síria. "Ele dava a impressão de ter uma resposta para todas as perguntas", afirmou o réu, tentando explicar a fascinação do grupo por Yassin. "Todos o respeitavam." Ambos os réus aguardam sentenças que podem chegar a até dez anos de prisão. Ao menos sete dos jihadistas de Wolfsburg morreram na Síria.

Fonte: Deutsche Welle (20.11.2015)

REPORTAGEM: Dresden's Church of Our Lady celebration defies xenophobia with music

Destroyed by Allied bombs in World War II, Dresden's iconic Church of Our Lady was restored 10 years ago. In a city now marked by xenophobic tendencies, the anniversary is celebrated with music that evokes community.

Festive conzert in Dresden's Frauenkirche. Photo: picture-alliance/dpa/O. Killig/Dresdner Musikfestspiele

At Neumarkt Square in downtown Dresden, much to the delight of the children on hand, a street performer is generating huge soap bubbles. One of them glides upwards in front of the Church of Our Lady until it look like it's about to be punctured by the church tower.
This sunny October day in what some call Germany's most beautiful city center could hardly stand in greater contrast to the images from Dresden that are currently troubling the nation: mass demonstrations against refugees and foreigners.
The protests even overshadow the Church of Our Lady festivities. The house of worship is a unique symbol of peace and reconciliation, says the pastor at a noontime organ concert, but he adds, "As in wartime, we are experiencing a dangerous moment in the city. We are at a crossroads."

Jan Vogler, Wolfgang Rihm and Mira Wang. Photo: Rick Fulker
Jan Vogler, Wolfgang Rihm and Mira Wang go over the score
A church reborn out of ashes
Destroyed during the Allied fire-bombing on February 13, 1945, the church was largely neglected under the communist East German regime. Starting in 1989, just as the Berlin Wall fell, an initiative to restore the Dresden icon began.
It's been 10 years since the rebuilt Church of Our Lady was dedicated on October 31, 2005. Now, the city is hosting a 10-day festival to mark the anniversary, recalling the 1990 citizens' initiative, volunteers and the many foreign donors who made the restoration of the church possible.
Symbolizing that international achievement, an orchestra from the US has come to give the first European performance of a work by Wolfgang Rihm, Germany's best-known living composer. The guest performance by the Orpheus Chamber Orchestra has a program with references to Dresden's music history.
On the afternoon before the concert, the composer listens to the rehearsal, bent over his score. "It's a swimming match," he remarks afterward, counting seven seconds of reverberation in the bright acoustic within the stone interior under the 12,000-ton church tower. He hopes that the evening attire of the concert guests will later absorb some of the wayward sound waves.

Music about 'common effort'
Did he insert a message into the composition tailor-made for cellist Jan Vogler and his wife, violinist Mira Wang? "No," says Rihm, "this is not a symphonic poem about the Frauenkirche (Church of Our Lady), its architecture or its history."

And yet: "One writes something in which two voices gradually come together. It stands for the will to achieve something by common effort. And maybe that sense of community will help to disentangle the confusion now spreading around this edifice in the form of certain public demonstrations."
Pegida demonstration in Dresden. Photo: REUTERS/Hannibal Hanschke
These demonstrators probably cannot be reached by musical messages
Jan Vogler, who organized the concert on three continents, sees a social relevance to events like this nonetheless. "Cultural activity is what makes us human," he said. "I'm totally impressed when Wolfgang Rihm, one of the greatest composers of the day, sits down and thinks up a piece out of sheer fantasy. It's an instant masterpiece. Things like these are miracles of humanity."

A cohesive sound
At the evening's concert, the Orpheus Chamber Orchestra is in position in the altar space, facing the who's-who of Dresden and German and American diplomats. But despite the many dignitaries on hand, there are no speeches, no platitudes - just music.
Frauenkirche Dresden, altar space. Photo: Rick Fulker
The figures come to life
Jan Vogler and Mira Wang make a double appearance as soloists: in Wolfgang Rihm's "Duo Concerto" and in Saint Saëns' "The Muse and the Poet." The playbill also includes Schumann and Mendelssohn.
Rihm's concerns about the acoustic are soon dispelled; Orpheus plays with a delicate yet dynamic touch and turbo-rhythmic concision - even in that terrifyingly bright acoustic, where individual tones tend to go wayward.
A complex dialogue between violin and cello unfolds in his work, sometimes harmonic and sedate, sometimes effervescent and conflicted, before soloists and orchestra come together in an orgiastic sound just before the end.






A living backdrop: 'Heaven is here'
 
Frauenkirche Dresden, outside. Photo: Rick Fulker
Music is as ephemeral as a soap bubble
The altar space in the Church of Our Lady does its part to enchant the concert-goers. The sculptures of Jesus at the Mount of Olives, of Moses and Aaron, Paul and Philipp and a golden triangle symbolizing the eye of God all seem to come to life. This church contains 40 percent of the original material salvaged from ruins, yet it is completely without patina, as though it were finished only yesterday. Pastel blue, green and red are the predominant interior colors, symbolizing faith, hope and charity.
The concert is followed by long ovations, yet even they soon fade into memory. Two women, having heard and seen the spectacle, pause on their way out and turn towards the altar one last time. One of them remarks, "All this has nothing to do with space or time. Heaven is here."
Wolfgang Rihm's "Duo Concerto" for violin, cello and orchestra premiered in Carnegie Hall in New York on October 15 and had its European premiere in Dresden's Church of Our Lady on October 24. A further performance is scheduled for November 14 at the Esplanade Concert Hall in Singapore. The complete performance can be heard for 30 days as video on demand at medici.tv.

Fonte: Deutsche Welle (26.10.2015)

REPORTAGEM: R.I.P. Berlin: Face your ghosts and tour the city's cemeteries

With 224 graveyards, Berlin is one of the world's leaders in terms of final resting places. As a new guidebook shows, a stroll through a few of the capital's cemeteries is a great way to take in some urban history.


Pockmarks from the past

Berlin' cemeteries not only reflect the city's history. They also bear scars from historical events. This mausoleum in the Dorotheenstädtischer-Friedrichswerderscher Cemetery in Mitte was hit by artillery fire. The damage is still amply visible.
    Bildergalerie Berliner Friedhöfe

Blood ties beyond the grave

Family plots are a common sight in Berlin graveyards. This unusual example of the genre can be admired in Georgen-Parochial Cemetery I in Prenzlauer Berg. But for how long? Parts of the cemetery have already closed, and the graveyard occupies prime real estate in this affluent and child-happy district.
Bildergalerie Berliner Friedhöfe
 

A romantic resting place in Prenzlauer Berg

Berlin's most famous Jewish cemetery is located in the Weißensee district, but the oldest surviving (1827) and most romantic one sits on Schönhauser Allee in Prenzlauer Berg. Hard to be believe a place like this exists in a downtown big city. Among those buried here are artist Max Liebermann, composer Giacomo Meyerbeer and Moritz Manheimer, supplier of uniforms to the prussian Army.
 

The threat of extinction

Graveyards have a lot of natural enemies. Falling mortality rates, for instance, or the dwindling importance of religion in society. As a result, some of Berlin's historic cemeteries could be facing closure. That would in effect destroy parts of Berlin's history - real estate developers are rubbing their hands nonetheless.
    Bildergalerie Berliner Friedhöfe
 

Eternal sleep in wrought iron

In the latter stages of World War II, the intricate wrought-iron fences in many Berlin graveyards were melted down for badly needed ore. The ironwork that is still there, however, includes many lovely examples of traditional craftsmanship. It's also symbolic. Poppies, from which numerous opiates are derived, symbolize eternal sleep.
Berliner Friedhofsszene Grunewald
 

A resting place for the terminally unhappy

The Grunewald-Forst graveyard is nicknamed the "Suicides' Cemetery." Normally people who died by their own hand were excluded from hallowed ground, but in this case the guardians of the faith turned a blind eye. The crosses mark the graves of horrified tsarists after the Russian revolution. Velvet Underground collaborator Nico is also buried here.
    Berliner Friedhofsszene russisch orthodoxer Friedhof
 

Russians, Turks, Berliners

Berlin's graveyards are diverse places in a number of respects. One colorful example of that is if the Russian-Orthodox Cemetary in the district of Reinickendorf. A similar exotic flair permeates Germany's oldest Turkish cemetary on Columbiadamm in the Neukölln neighborhood. Both recall Berlin's long multi-cultural tradition.
    Berliner Friedhofsszene Alter Friedhof Staaken

Death in divided Berlin

Charlottenburg's Catholic Cemetery is located on the outskirts of town - so far on the outskirts that it proved the graveyard's undoing. With the construction of the Berlin Wall in 1961, it was cut off from the rest of West Berlin. East German officials let the cemetery, which was located in a security zone and had an unsavory Nazi past, simply go to ruin.
Author: Jefferson Chase

A mild autumn day in Berlin's Neukölln district - a perfect opportunity to get acquainted with a couple of historical graveyards. I've met up with Boris von Brauchitsch, art historian and author of a new and very amusing guide book on the capital city's graveyards.
Our miniature tour starts on Berlin's "cemetery mile" - a 2.6-kilometer (1.6-mile) stretch of road from Hermannplatz square all the way to the autobahn. There are no fewer than eight graveyards here. The reason, Brauchitsch informs me, is that in the 19th century Berliners started burying their dead outside the city, and this was where the city wall used to stand.
Our first stop is the Alter-und-Neuer-Sankt-Jakobi-Friedhof, established in 1852. It's one of those classic, romantic, slightly dilapidated graveyards with lots of cracked headstones and mossy mausoleums.
 
"Look at the exquisite ironwork on this fence," Brauchitsch says. "Decorations like this were very popular around that time, but in the late stages of World War II, people carted off a lot of the iron and melted it down."
It becomes clear to me that cemeteries not only reflect history, they are also shaped by it themselves.

Picnic in the graveyard

The further we proceed away from the old city limits, the newer and more expansive the graveyards become. The St. Michael's and St. Thomas's Cemeteries, for instance, are essentially parks laid out at right angles along long tree-lined walkways.
In the late 19th century, this was where the nouveau-riche upper middle classes interred their deceased, Brauchitsch tells me. Such cemeteries were also popular spots for rest and relaxation. Families would come out and pay their respects to dear departed Auntie X and then plop down on the well-kept grass for a picnic.
That may seem impious, but Berliners have never treated their dead with kid gloves. The phrase eternal resting place is a misnomer in the German capital.
"The current standard lease for a grave is 20 years," Brauchitsch says. "After that either your relatives pony up some more cash, or you get chucked out."
Even fame is no guarantee that one's remains will be left in peace. Cabaret star Anita Berber, the subject of the famous portrait by painter Otto Dix, was unceremoniously disinterred from St. Michael's Cemetery. An unplesant fate. But there are far worse ones on display at our next stop.

Pious inhumanity

Across the street, to the rear of the Jerusalems- und Neue Kirche Cemetery V are the remains of a barracks that used to house forced laborers from Eastern Europe, who tended Berlin's graveyards toward the end of World War II.
It was often fatal work. These hallowed grounds are located directly next to Tempelhof Airport, where the slave workers were directly exposed to Allied air-raids. Hardly very Christian of the religious communities that exploited the laborers.
Ironically, it's now the existence of the cemetery that's under threat. As mortality rates decline and more and more Berliners decide to be cremated, the need for cemeteries has dramatically decreased.
"Real-estate developers are lining up to get their hands on deconsecrated former graveyards," Brauchitsch tells me.
Perhaps that development is unavoidable, but I still find it a shame. As I've learned this afternoon, Berlin's past comes vividly alive in its many historical cemeteries.
 
Fonte: Deutsche Welle (28.10.2015)

NOTÍCIA: Um castelo como herança




Fonte: Deutsche Welle
Autor: -
Data: 19.10.2015

 

Descendentes de famílias da nobreza herdam e administram castelos e palácios na Alemanha. Mas o alto custo de manutenção, as normas de preservação e a vida no campo afastam muitos integrantes das gerações mais jovens.

O castelo de Namedy, em Andernach
Quando criança, Anna corria e brincava pelos cômodos do antigo castelo de Namedy, em Andernach, no oeste da Alemanha. Havia objetos dos séculos passados por todo lado: móveis ornamentados, pinturas da nobreza e troféus de caça faziam parte do playground da menina.
Hoje, aos 32 anos, a princesa Anna e sua mãe, a princesa Heide von Hohenzollern, de 72 anos, são responsáveis por administrar a construção do século 14. Por mês, elas gastam 8 mil euros com contas de água, aquecimento e luz – isso sem contar os custos de manutenção e renovação.
"É um negócio difícil", diz Anna. O senso de tradição não foi o único motivo para começar a investir no castelo, há quase seis anos. "Eu tive a sorte de não ser obrigada por ninguém da família a fazer isso."
Anna não se intimidou com a tarefa de ser "herdeira do castelo". Apesar disso, sua mãe afirma: "Administrar um negócio familiar nunca é fácil." No início, elas discordavam bastante. Anna tinha acabado de se formar em Gerenciamento de Mídias e queria trabalhar com filmes, até que ela desembarcou no castelo cheia de ideias.
O castelo de Namedy serve hoje não apenas como local para eventos culturais, mas também para casamentos e conferências.

Troca de gerações
Com frequência, a transição entre gerações da responsabilidade por castelos e palácios que são propriedade privada de antigas famílias da nobreza não acontece de forma tão natural quanto no caso de Anna. Muitas vezes, o alto custo de manutenção, as normas de preservação e a vida no campo afastam os jovens.
Princesa Heide Von Hohenzollern: "Administrar um negócio familiar nunca é fácil"
"Quando não conseguimos convencer os descendentes da família, isso pode representar uma enorme ameaça para o patrimônio cultural", diz Hartmut Dorgerloh, diretor-geral da Fundação de Palácios e Jardins Prussianos de Berlim-Brandenburgo.
Se não houver nenhum investidor e o país não assumir a responsabilidade, a propriedade pode se deteriorar. "O setor público já está fazendo muito, e somos muito gratos. Mas ele deveria também definir incentivos para que bens públicos e privados sobrevivam", diz Dorgerloh.
"É um problema constante. De geração para geração, mais e mais propriedades são perdidas", diz o presidente honorário da Associação Alemã de Castelos, Alexander Fürst zu Sayn-Wittgenstein-Sayn, de 71 anos. No palácio Sayn, a poucos quilômetros do castelo de Namedy, ele ainda tem a palavra final.
Os filhos de Sayn-Wittgenstein-Say vivem e trabalham em grandes cidades europeias. "Assumir a responsabilidade sobre o castelo significaria mudar-se para a província com a família. Eles teriam que apertar o cinto e arregaçar as mangas para manter a histórica e economicamente complicada posse. Muitos preferem esperar até que as gerações mais velhas não possam mais [administrar os castelos]."
O problema é evidente sobretudo em cidades da ex-Alemanha Oriental. As expropriações de 1945 fizeram com que diversas sucessões geracionais fossem interrompidas. Com a Reunificação do país, muitos antigos proprietários tentaram comprar de volta suas mansões. Mas eles não foram autorizados a arrematar os terrenos adjacentes, excluindo a agricultura como fonte de renda.
Muitos investidores privados compraram as construções antigas, mas logo as revenderam. "É sempre um problema quando a pessoa não tem uma ligação histórica com a casa", diz Sayn-Wittgenstein-Say.
Nos estados da Baviera, Renânia do Norte-Vestfália, Baixa Saxônia e Hessen, os castelos e palácios estão, em sua maioria, ligados a terras agrícolas. Na Renânia-Palatinado, esses vínculos foram cancelados por causa das sucessivas invasões francesas e destruições no século 17. Por isso, propriedades como os castelos Sayn e Namedy são, frequentemente, usados com fins comerciais.
Com muito orgulho, as duas princesas Von Hohenzollern caminham pelo castelo. Elas contam sobre vazamentos de água e a construção equivocada do terraço, que é sempre motivo de preocupação. "Mas, 99% do tempo, [administrar o castelo] é um grande prazer", diz Heide.

ARTIGO: Resurrecting Königsberg: Russian City Looks to German Roots

Fonte: Der Spiegel - http://www.spiegel.de/international/zeitgeist/architectural-competition-held-to-rebuild-koenigsberg-city-center-a-980260.html
Autor: Susanne Beyer
Data: 25.07.2015
The Allies bombed the Prussian city of Königsberg into the ground in 1944. Residents of what is today the Russian exclave of Kaliningrad, a desolate Soviet landscape, are considering rebuilding the city center to reflect some of its historical German architecture.
 
The architectural bureau looks pretty much like any other in Europe -- computer drawings hang on the walls, attractive young women concentrate as they stare into oversized monitors. Even the head of the office is wearing outsize glasses. What's different here, though, are the odd place names featured in the plans. Rather than being in Russian as one would expect, they include German names such as Altstadt, or Old Town, Löbenicht, Kneipfhof.
These were the names of the city center districts in the city of Königsberg in the former East Prussia, but Königsberg was wiped from the map at the end of World War II, 70 years ago. The city had a grand history as the coronation site for Prussian kings. It was famous for its university, where philosopher Immanuel Kant once taught. In 1724, the year of Kant's birth, the cities of Altstadt, Löbenicht and Kneiphof joined together to form the city of Königsberg. With its brick, Renaissance and baroque buildings, with a medieval castle on the Pregel River, with its Brick Gothic cathedral and its proximity to the Baltic Sea, it was one of Germany's most beautiful cities.

During the final days of August 1944, 360 aircraft with the Royal Air Force flew across the sea heading for Königsberg. They dropped hundreds of tons of highly explosive and incendiary bombs. The city continued to burn for days. The Altstadt, Löbenicht and Kneiphof districts all lay in ruins, along with the cathedral, the castle and the university. A half a year later, soldiers with the Red Army occupied the city and changed its name to Kaliningrad. Today, 430,000 people, mostly Russians, live here -- in an exclave located far away from the Russian Federation, far away from the West, stuck between Poland and Lithuania. Moscow is 1,200 kilometers (746 miles) away and Berlin 700.
The Kaliningrad Planning Office is located in a modern high-rise in an area that was once part of the historic Königsberg Old Town. Planning Office head Alexander Popadin is 50 years old, Russian, and had an earlier career as an architectural critic. Now he wants to see through an urban renewal of the Altstadt, Löbenicht and Kneiphof districts, with the support of the city. The project is known as "Heart of the City."

Bringing Life to a former Wasteland

Popadin and Vyacheslav Genne, Kaliningrad's chief architect, opened a competitive tender and 39 firms have submitted their plans with the winner set to be announced in the autumn. Architects weren't asked to submit concrete designs, but rather make fundamental decisions about the future of the districts. Should, for example, the castle be rebuilt? Or should its foundation walls become part of a museum? Can the banks of the Pregel be made interesting for investors? How many streets should there be? Prior to the war, Altstadt, Kneiphof and Löbenich had a total of 44 small streets. Today, four major thoroughfares, each with several lanes, pass through the 160 hectare area. For nearly 70 years, the city center stood almost empty and the once grand Central Square, home to the castle, is a wasteland. There's a parking lot, a lawn and a single building that people in the city just call the "monster." It is the House of Soviets, which was built for Soviet party functionaries but was never occupied.
During the 1990s, the cash-strapped city sold land for construction without any central planning at all. Now, the city has very little influence over what happens with that land because it lacks money to buy it back. When things do get built here, it is only because of ideas, aid and investments from abroad. That's part of the reason the Heart of the City competition was tendered in several countries. Much of what has been built in Kaliningrad over the past 20 years has been the product of international cooperation.
Residents of the Russian Federation's western exclave also have a different relationship with the West than Moscow, given that they profit on a daily basis from trade between the East and West. Correspondingly, tensions such as those currently dividing the West and Moscow carry greater risks for them. This is particularly true of the city of Kaliningrad, with its German history. Kaliningrad has sought to find its own identity in the debate over the past 20 years over the future shape of Russian-German relations. The Heart of the City is intended as a fusion of things Russian and Western.

An East-West History

Preparations for the competition began last year, well before the Ukraine crisis. Kaliningrad is not only a special place because of its East-West history, but also because residents of the city, more than any others in the former Soviet Union, know what it is like to be in the situation Russia has been heading towards for a few months now: isolation.
Königsberg was renamed Kaliningrad in 1946 in honor of Soviet leader Mikhail Ivanovich Kalinin, who had just died. Between 1945 and 1948, the Soviets expelled all Germans from the city. The so-called Kaliningrad Oblast, the city and the area surrounding it were turned into a restricted military area. For 40 years, no foreigners were allowed to enter the area and even Soviet citizens required special permission. Soldiers were brought to Kaliningrad from all across the Soviet Union, with as many as 200,000 stationed here at times to practice for worst-case scenarios. The Soviets also stationed nuclear weapons in the Kaliningrad region.
Königsberg had been a special pace for German philosopher Immanuel Kant. "A city such as Königsberg, by the River Pregel, is quite acceptable as a suitable place for the expansion of human knowledge as well as world knowledge," he wrote. During the Cold War, though, Kaliningrad became one of Europe's potential flashpoints.
Under Soviet control, everything that evoked the city's German past had to go. The ruins of the Prussian castle were razed with explosives in 1968. The removal of the cathedral's remains was also considered, but it also happened to be the grave of Kant, a man the Soviets admired, so it was left in peace. Soldiers stationed in Kaliningrad were housed together with their families in massive newly built apartment complexes and their children were taught to hate the Germans.

'I Was Always Afraid of the Germans'

"War films ran on TV that showed veterans describing the terrible actions of the Germans," recalls Alexei Shabunin, who was born in Kaliningrad in 1970 and is today the editor in chief of the local Dvornik newspaper. "You could see tanks all over the place in the forest and when I asked why that was, adults told me because we Russians need to defend ourselves. I was always afraid of the Germans."
The Soviet Union collapsed in 1991, leading to an event that no one had expected -- one that looks like a miracle from the perspective of the summer of 2014: In Kaliningrad, the East and the West came together peacefully. Old East Prussians who had been forced to flee after the war traveled to Kaliningrad to see what was left of their homeland. Russian tour guides who led the groups, speak of the many tears that flowed when the former residents of Königsberg came to realize that much of it had been lost forever. Occasionally, a visitor might find a cherry tree he or she had planted as a child. Another found the porcelain that his family had hidden before fleeing -- a brief moment of euphoria, but then the tears returned.
Kaliningrad had become a Russian city. German countess Marion Dönhoff, the former publisher of the respected weekly Die Zeit, who died in 2002 at the age of 92, traveled to Kaliningrad during the 1990s. Until 1945 she lived in Schloss Friedrichstein, the largest palace in East Prussia, which was located just 20 kilometers away from Königsberg. In January 1945, she fled by horse for 1,200 kilometers toward the West. Her palace was set ablaze by the Red Army. Today, there is nothing left of the palace; instead tall grass grows on the site. Dönhoff said of it, "Perhaps this is the highest degree of love -- to love without possessing."
At some point, the Russians living in Kaliningrad also began to fall in love with the old Königsberg. They unearthed German street signs and hung them up in their apartments. They protested when local officials threatened to pave over old cobblestone roads with asphalt. By then, it appeared it was only World War II veterans who did not share this love -- for reasons easy to understand. Journalists Shabinin says that some younger Kaliningrad residents began viewing themselves as "Prussians rather than Russians."
Igor Alexandrovich Odintsov, a former colonel in the Soviet Army who studied engineering, was largely responsible for erecting barracks in the massive prefab concrete style of the Eastern Bloc. He would later lead the effort to reconstruct the Königsberg cathedral starting in 1992. Germans and Russians alike donated to the project. Russian President Vladimir Putin himself procured a new organ -- manufactured in 2008 by Alexander Schuke-Potsdamer Orgelbau, a German company -- and is as high as a three-story home.

Cathedral construction manager Odnitsov is 77 years old today, and he speaks to visitors in the tone of a colonel. He comes from Simferopol in Crimea, which had been part of Ukraine for five decades but was annexed by Russia four months ago. "Let me emphasize that Putin is the best and most popular president, please write that," Odnitsov commands. "Please also write that the cathedral is the symbol of friendship between two people, the Germans and the Russians. Any attempts to break this friendship will fail."
Very few of those you talk to here about the city and its future, about the tensions between East and West, comment as firmly as the cathedral construction manager. Odnitsov is used to dealing with the Western media. With his work rebuilding the cathedral, he has also become a symbol of the city. He has nothing to lose because he has already won.
Other Kaliningrad architects are more hesitant to talk -- they stumble a bit and want to speak about buildings, style and aesthetics, about how Königsberg can be resuscitated without looking too kitsch. Although few want to discuss politics, they also avoid the kind of tone often heard in Moscow these days -- namely that Russia doesn't need the West -- and that is telling. They also use the word "Europe" differently than many in Moscow do. When they say "Europe," they mean the West, the European Union. Chief Kaliningrad architect Genne, a 41-year-old Russian of German descent from Minsk, adds: "Of course we're a part of Europe."

Mixing the Modern and the Historical

In conversation, Genne likes to bring up examples of architecture in Germany. He speaks often of Hamburg, saying the revitalization of the former port area, now known as HafenCity, as well as the revitalization of the bank of the Elbe River are successful examples of urban renewal. Genne also believes the new Elbphilharmonie symphony building designed by Swiss architects Herzog and de Meuron is an outstanding example of how one can successfully combine modern and historical buildings, because the structure places a modern structure on top of an old brick warehouse. Genne imagines something similar for the redesign of Kaliningrad's city center. He would like to see the structures of the three city quarters revived, but built in a largely modern way.

In their search for a new image for their city, residents of Kaliningrad are also trying to find their own identity. They are coopting the West, the old and the German to balance their own desires and aspirations.
Economist Pavel Fyodorov was responsible for building the Fishing Village, a row of houses constructed in the old style with a small lighthouse and pseudo half-timbered buildings. Fyodorov once served as vice governor of Kaliningrad. He stepped down from political office and sold his Moscow apartment in order to finance his dream to invest in and build the Fishing Village. "I decided I needed to leave my mark on this city," he says, adding that something here touched his soul. He describes it as a diffuse presence of an old history and an emptiness.
His grandfather fought in World War I and his father in World War II. He says he more or less inherited the reservations about Germans, but that he developed his own view over time. "I am the grandson and the son of soldiers, but that doesn't mean I have to view the Germans as being like wolves. You can't dislike someone but then like what they've created," Fyodorov says. And his love is Königsberg -- or at least his idealized vision of the city. The Fishing Village isn't historically accurate, it's based on Fyodorov's vision of a German place. It also turned out very kitschy.

Dreaming of Königsberg

Given that most of the buildings that would have served as a testament to what Königsberg looked like are gone, anyone can feel free to create their own image of the city. Kaliningrad architect Arthur Sarnitz, for example, comes from an Estonian family, not from a German family as he likes to claim. He grew up in Kaliningrad, but then moved to Britain and the United States during the 1990s. He's dressed in black with a Yankees cap backwards on his head. The 48-year-old designs and builds whatever the people commissioning him want, but he says what he really dreams of is Königsberg. In his office, he is developing computer-animated films that show the German city's resurrection.
He's one of the only people interviewed who brings up the Soviet era without being asked about it. He says he can remember the old buildings in Kaliningrad being torn down when he was a child. "Even at the time, I didn't think it was okay, but we were hostages of this ideology," he says. "But we have to leave the ugly 20th century, with the 100 million dead, with its division of people into Russians, Germans, fascists and communists behind us. Now, in the 21st century, the people should reach out to each other."
If he could, Sarnitz says he would rebuild the entire city center based on the historical records. He has participated in Heart of the City from the very beginning. As radical as his ideas are -- he'd like to tear down the Soviet-era buildings and reconstruct Königsberg's historical buildings -- Kaliningrad isn't some sort of palimpsest that can be erased and entirely rebuilt. There are real limits to what can actually be done.
Sarnitz has an idea of beauty in his idea that is based on Kant's theories. Sarnitz recites one of the philosopher's most famous quotes. "Two things fill the mind with ever new and increasing admiration and awe, the oftener and more steadily we reflect on them: the starry heavens above me and the moral law within me."
For Sarnitz, the "starry heavens" are an example of beauty. Beauty sharpens the moral sense in people, he argues, and can also promote human values and attitudes like esteem and respect. And out of esteem and respect arise other values like freedom and peace.

There's much at stake when residents of Kaliningrad contemplate Königsberg. Sarnitz would prefer for Königsberg to become more of an intellectual idea than an actual concrete place, one in which the kind of East-West bickering like that which accompanied the annexation of Crimea doesn't exist. In his mind, it would be a free and peaceful place.
But in the real and concrete Kaliningrad, there's a real threat that the redesign of Kaliningrad will fail because of complicated property ownership situation, the very questions that drive everyday politics. Still, Alexander Popadin, who heads the Heart of the City office, says he believes that ideas have the capacity to influence things. A few months ago, speaking to everyone he could, he expressed the idea that Central Square needed a new name. He says he has now heard a lot of talk in town about renaming it to "Peace Plaza".
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ranslated from the German by Daryl Lindsey